ing himself to be the messenger of God, commissioned to call sinners to repentance, he spoke as one conscious of his high credentials, with authority and power; yet in all his discourses there was a fervent and melting charity, an earnestness of persuasion, an out pouring of redundant love, partaking of the virtue of that faith from which it flowed, insomuch it seemed to enter the heart which it pierced, and to heal it as with balm. From Bristol he went to Gloucester, and preached to a very crowded auditory, and after staying a few days went on to Oxford, where he had an agreeable interview with the other Methodists, and came to London about the end of August.

Here he was invited to preach, and assist in administering the sacrament, in a great many churches. The congregations continually increased; and generally on the Lord's day he used to preach four times to very large and very much affected auditories, and to walk ten or twelve miles in going to the dif ferent churches. His friends began to be afraid he would hurt himself; but he used to say, he found by experience, the more he did, the more he might do, for God.

His name was now put into the newspapers (though without his consent or knowledge) as a young gentleman going volunteer to Georgia, who was to preach before the societies at their general quarterly meeting. This stirred up the people's curiasity more and more. He preached, on that occasion, his sermon on Early Piety, which was printed at the request of the societies. After this, for near three months successively, there was no end of people's flocking to hear him, and the managers of charity schools were continually applying to him to preach for the benefit of the children; for that purpose they procured the liberty of the churches on other days of the week besides the Lord's day; and yet thousands went away from the largest churches, not being able to get in. The congregations were all attention, and seemed to hear as for eternity. He preached generally nine times a week, and often administered the sacrament early on the Lord's day morning, when you might see the streets filled with people going to church with lanterns in their hands, and hear them conversing about the things of God.

As his popularity increased, opposition increased proportionably. Some of the clergy became angry; two of them sent for him, and told him they would not let him preach in their pul pits any more, unless he renounced that part of the preface of his sermon on Regeneration, (lately published,) wherein he wished "that his brethern would entertain their auditors oftener with discourses upon the new birth." Probably some of them were irritated the more, by his free conversation with some of the serious dissenters, who invited him to their houses, and

repeatedly told him, "That if the doctrines of the new birth, and justification by faith, were preached powerfully in the churches, there would be few dissenters in England." Nor was he without opposition even from some of his friends. But, under these discouragements, he had great comfort in meeting every evening with a band of religious inmates, to spend an hour in prayer for the advancement of the gospel, and for all their acquaintance, so far as they knew their circumstances. In this he had uncommon satisfaction: once he spent a whole night with them in prayer and praise; and sometimes at midnight, after he had been quite wearied with the labors. of the day, he found his strength renewed in this exercise, which made him compose his sermon upon Intercession.

The nearer the time of his embarkation approached, the more affectionate and eager the people grew. Thousands and thousands of prayers were put up for him. They would run and stop him in the alleys of the churches, and follow him with wishful looks. But, above all, it was hardest for him to part with his weeping friends at St. Dunstan's, where he helped to administer the sacrament to them, after spending the night before in prayer. This parting was to him almost insupportable.

CHAPTER III.

From the time of his embarking for Georgia, to his re-embarking for England, 1738.

In the latter end of December, 1737, he embarked for Georgia. This was to him a new, and at first appearance, a very unpromising scene. The ship was full of soldiers, and there were near twenty women among them. The captain of the ship, and the officers of the regiment, with the surgeon, and a young cadet, gave him to understand, that they looked upon him as an impostor; and for awhile treated him as such. On the first Lord's day one of them played on the hautboy; and nothing was to be seen but cards, and little heard but cursing and blasphemy. This was a very disagreeable situation; but it is worth while to observe, with what prudence he was enabled to behave among them; and how God was pleased to bless his patient and persevering endeavors to do them good.

He began with the officers in the cabin, in the way of mild and gentle reproof; but this had little effect.* He therefore

"I could do no more for a season, than whilst I was writing, now and then to turn my head, by way of reproof, to a lieutenant of the soldiers, who swore, as though he was born of a swearing constitution. Sometimes he would take