A View of the Principal Deistical Writers that Have Appeared in England in the Last and Present Century: With Observations Upon Them, and Some Account of the Answers that Have Been Published Against Them. In Several Letters to a Friend, Том 1
B. Dod, 1756 - Всего страниц: 483
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acknowleged advantage affections againſt allow anſwer appear argument authority belief brought called caſe cauſe certainty character Chriſt Chriſtianity concerning conſidered contrary courſe depended deſign divine doctrine evidence excellent experience extraordinary facts faith fathers firſt follows force founded future give given Goſpel hath himſelf hiſtory holy human Hume importance Jews judge juſt kind knowlege learned LETTER lives Lord Lordſhip mankind manner matter mention mind miracles moral moſt muſt nature never objection obſerved original particular paſſages perſons practice preſent pretended principles probability produced proof proper prove publiſhed reaſon received recorded regard relating religion remarkable repreſented revelation ſaid ſame Scriptures ſeems ſenſe ſeveral ſhall ſhew ſhould ſome ſpeaks ſtate ſuch ſufficient ſuppoſed taken tended teſtimony themſelves theſe things thoſe thought tion true truth uſe virtue volume whole writings written
Стр. 312 - Let all the earth fear the Lord : Let all the inhabitants of the world stand in awe of him. For he spake, and it was done ; He commanded, and it stood fast.
Стр. 320 - God is our refuge and strength, A very present help in trouble. Therefore will not we fear, though the earth be removed, And though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, Though the mountains shake with the swelling thereof.
Стр. 192 - To conclude, as experience is conversant about the present, and the present enables us to guess at the future; so history is conversant about the past, and by knowing the things that have been, we become better able to judge of the things that are.
Стр. 100 - Though the common experience and the ordinary course of things have justly a mighty influence on the minds of men, to make them give or refuse credit to any thing proposed to their belief; yet there is one case, wherein the strangeness of the fact lessens not the assent to a fair testimony given of it. For where such supernatural events are suitable to ends aimed at by him, who has the power to change the course of nature, there, under...
Стр. 121 - Celibacy, fasting, penance, mortification, self-denial, humility, silence, solitude, and the whole train of monkish virtues ; for what reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose ; neither advance a man's fortune in the world, nor render him a more valuable member of society ; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment...
Стр. 184 - Is it not worth our while to approve or condemn, on our own authority, what we receive in the beginning of life on the authority of other men, who were not then better able to judge for us, than we are now to judge for ourselves?
Стр. 205 - ... and you wanted more time to acquire other knowledge. You have had this time; you have passed twenty years more on the other side of your library, among philosophers, rabbis, commentators, school-men, and whole legions of modern doctors.
Стр. 96 - A miracle may be accurately defined, a transgression of a law of nature by a, particular •volition of the Deity ^ or by the interposition of some in-visible agent.
Стр. 32 - ... manner complete as to all without, but must be considered as having a further relation abroad to the system of his kind. So even this system of his kind to the animal system, this to the world, our earth, and this again to the bigger world and to the universe.
Стр. 100 - For where such supernatural events are suitable to ends aimed at by him, who has the power to change the course of nature, there, under such circumstances, they may be the fitter to procure belief, by how much the more they are beyond, or contrary to ordinary observation. This is the proper case of miracles, which well attested, do not only find credit themselves; but give it also to other truths, which need such confirmation.