Nicene and Post-Nicene Fathers: First Series, Volume IX St. ChrysostomPhilip Schaff Cosimo, Inc., 1 мая 2007 г. - Всего страниц: 524 "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IX of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover the early writings of Saint John Chrysostom, so named for his infamous gift with language. Mostly revered in the Eastern Orthodox Church, Chrysostom is more widely remembered for his writings that contributed to the Christian tradition of antisemitism and were exploited by the Nazis during World War II. In this book, he discusses his entry into the priesthood and offers sermons on a variety of topics, including demons and the proper conduct of Christians." |
Результаты поиска по книге
Результаты 1 – 5 из 9
Стр. 5
... Libanius, on hearing of her consistency and devotion, felt constrained to exclaim: "Bless me I what wonderful women there are among the Christians." 3 She gave her son an admirable education, and early planted in his soul the germs of ...
... Libanius, on hearing of her consistency and devotion, felt constrained to exclaim: "Bless me I what wonderful women there are among the Christians." 3 She gave her son an admirable education, and early planted in his soul the germs of ...
Стр. 6
... Libanius, the admirer and friend of Julian the Apostate, and the irst classical scholar and rhetorician of his age, who after a long career as public teacher at Athens and Constantinople, returned to his native Antioch and had the ...
... Libanius, the admirer and friend of Julian the Apostate, and the irst classical scholar and rhetorician of his age, who after a long career as public teacher at Athens and Constantinople, returned to his native Antioch and had the ...
Стр. 7
... Libanius joined him in his ascetic life, Maximus (afterwards bishop of Seleucia), and Theodore of Mopsuestia. They studied the Scriptures under the direction of Diodorus (afterwards bishop of Tarsus), the founder of the Antiochian ...
... Libanius joined him in his ascetic life, Maximus (afterwards bishop of Seleucia), and Theodore of Mopsuestia. They studied the Scriptures under the direction of Diodorus (afterwards bishop of Tarsus), the founder of the Antiochian ...
Стр. 22
... Libanius, and owed much of his literary culture to the classics. He praises " the polish of Isocrates, the gravity of Demosthenes, the dignity of Thucydides, and the sublimity of Plato." He assigns to Plato the first rank among the ...
... Libanius, and owed much of his literary culture to the classics. He praises " the polish of Isocrates, the gravity of Demosthenes, the dignity of Thucydides, and the sublimity of Plato." He assigns to Plato the first rank among the ...
Стр. 27
... Libanius, the most celebrated sophist of the day, who had won a great reputation as a professor of philosophy and rhetoric, and as an eloquent opponent of Christianity, not only in his native city, Antioch, but also in Athens, Nicomedia ...
... Libanius, the most celebrated sophist of the day, who had won a great reputation as a professor of philosophy and rhetoric, and as an eloquent opponent of Christianity, not only in his native city, Antioch, but also in Athens, Nicomedia ...
Содержание
33 | |
37 | |
39 | |
45 | |
47 | |
60 | |
66 | |
67 | |
The indifference of Christians contrasted with the strictness of Jews in the observance of Holy Days | 226 |
Explanation of St Pauls words byso doing thou shall heap coals of fireon his head | 229 |
Reconciliation with enemies in this world will save us from judgment in the world to come | 231 |
Homily against Publishing the Errors of the Brethren 235242 | 235 |
Two Homilies on Eutropios 245265 | 245 |
Treatise to Prove that no one can Harm the Man who does | 267 |
Four Letters to Olympus and one to Presbyters at Antioch 287304 | 287 |
Correspondence of Innocent Bishop of Rome with St Chrysostom | 307 |
68 | |
69 | |
70 | |
74 | |
80 | |
82 | |
87 | |
Letter to a Young Widow 119128 | 119 |
II On St Ignatius 131143 | 131 |
Eulogy on the Holy Martyr Saint Babylas | 135 |
Homily Concerning Lowliness of Mind 47IS5 | 145 |
His tender care for all his converts x5 | 150 |
Two Instructions to Candidates for Baptism 159171 | 159 |
Three Homilies I Against Marcionists and Manicheans on | 201 |
he deprecates applause | 223 |
He combats various excuses or indolence | 224 |
HOMILY X | 406 |
HOMILY XI | 412 |
HOMILY XII | 418 |
HOMILY XIII | 425 |
HOMILY XIV | 431 |
HOMILY XV | 438 |
HOMILY XVI | 445 |
Of the Commissioners Heilebichus Commander of the Troops and Gagarins Master of the Offices sent | 452 |
HOMILY XVIII | 458 |
HOMILY XIX | 464 |
HOMILY XX | 471 |
HOMILY XXI | 482 |
Twentyone Homilies on the Statues 317489 | 489 |
A warning against despondency | 506 |
Другие издания - Просмотреть все
Nicene and Post-nicene Fathers First Series, St.chrysostom: On the ... Philip Schaff Ограниченный просмотр - 2007 |
Часто встречающиеся слова и выражения
able accuse bear become better bishop blessed body bring brought called cause Christ Christian Chrysostom Church comes concerning consider continually danger death deeds delivered desire devil dignity Dost thou earth Emperor enemy enjoy enter evil eyes faith fall Father fear fire former friends give given glory grace greater hand happened hath hear heard heaven hold Holy Homily honor hope human insult judge kind king living look Lord matter means mind nature never oaths once ourselves pass Paul persons possession possible praise pray present priest profit prove punishment reason receive remain rich saith side sins soul speak spirit stand suffer taken thee things thou hast thought tion turn virtue wealth whole wisdom wish
Популярные отрывки
Стр. 365 - And then will I profess unto them, I never knew you ; depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock : and the rain descended, and the floods came, and the wind? blew and beat upon that house ; and it fell not : for it was founded upon a rock.
Стр. 203 - Jesus : who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Стр. 163 - Set a watch, O Lord, before my mouth ; keep the door of my lips.
Стр. 264 - The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea : for they were fishers. 17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
Стр. 191 - For first of all, when ye come together in the church, I hear that there be divisions among you ; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you.
Стр. 409 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Стр. 251 - For all flesh is as grass, And all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Стр. 449 - So am I. Are they ministers of Christ ? (I speak as a fool) I am more : in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Стр. 342 - If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.