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abstract ideas absurd Alciphron answer apparent magnitude appear argument atheists beauty believe Bermuda body cause ceived Christian Cloyne colours common conceive connexion consequently consider corporeal substance Crito deny distance distinct divine doctrine doth Dublin earth effect Euph Euphranor evident exist extension external figure follow free-thinkers George Berkeley grant greater hath honour human Hylas imagine immediately perceived infinite infinitely divisible judge knowledge learned Lysicles magnitude Malebranche Manetho mankind manner matter means mind minute philosophers nature never notion objects of sight observed occasion opinion pain particular perceived by sense perceived by sight Phil Philonous plain pleasure prejudice pretend principles produce reason religion Rhode Island scepticism seems sensations sensible qualities sensible things signified sort soul spirit substance substratum suggest suppose tangible tar-water tell thought tion touch true truth understand unperceiving unthinking virtue visible wherein whereof words
Стр. 96 - We perceive a continual succession of ideas; some are anew excited, others are changed or totally disappear. There is therefore, some cause of these ideas, whereon they depend, and which produces and changes them. That this cause cannot be any quality or idea or combination of ideas, is clear from the preceding section. It must therefore be a substance; but it has been shewn that there is no corporeal or material substance; it remains therefore that the cause of ideas is an incorporeal active substance...
Стр. 94 - But neither can this be said; for though we give the materialists their external bodies, they by their own confession are never the nearer knowing how our ideas are produced, since they own themselves unable to comprehend in what manner body can act upon spirit, or how it is possible it should imprint any idea in the mind.
Стр. 457 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Стр. 282 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Стр. 95 - ... by to perceive them. I answer, you may so, there is no difficulty in it; but what is all this, I beseech you, more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of any one that may perceive them ? But do not you yourself perceive or think of them all the while ? This, therefore, is nothing to the purpose.
Стр. 145 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Стр. 143 - Hence the knowledge I have of other spirits is not immediate, as is the knowledge of my ideas; but depending on the intervention of ideas, by me referred to agents or spirits distinct from myself, as effects or concomitant signs.
Стр. 120 - Nothing seems of more importance towards erecting a firm system of sound and real knowledge, which may be proof against the assaults of scepticism, than to lay the beginning in a distinct explication of what is meant by thing, reality, existence; for in vain shall we dispute concerning the real existence of things, or pretend to any knowledge thereof, so long as we have not fixed the meaning of those words.