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A. D. 31.
MATT. 8. 23-25.
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drew him out of the city, supposing he servants of my lord, are encamped in had been dead. Howbeit, as the dis- the open fields ; shall I then go into ciples stood round about him, he rose mine house, to eat and to drink, and up, and came into the city: and the to lie with my wife? as thou livest, and next day he departed with Barnabas as thy soul liveth, I will not do this to Derbe, 19, 20. And the brethren thing, 2 Sam. xi. 11. The disciple is immediately sent away Paul and Silas not above his master: but every one by night unto Berea : who coming that is perfect shall be as his master, thither went into the synagogue of the Luke vi. 40. Verily, verily, say Jews. And then immediately the unto you, The servant is not greater brethren sent away Paul to go as it than his lord ; neither he that is sent were to the sea : but Silas and Ti: greater than he that sent him, John motheus abode there still, xvii. 10. 14. xiii. 16. Remember the word that I And after the uproar was ceased, said unto you, The servant is not Paul called unto him the disciples, and greater than his lord. If they have embraced them, and departed for to go persecuted me, they will also perseinto Macedonia, xx. 1.
cute you ; if they have kept my say. b Verily I say unto you, There be ing, they will keep yours also. But some standing here, which shall not all these things will they do unto you taste of death, till they see the Son of for my name's sake, because they man coming in his kingdom, Matt. xvi. know aot him that sent me, xv. 20, 28. For as the lightning cometh out 21. Looking unto Jesus the author of the east, and shineth even unto the and finisher of our faith ; who for the west; so shall also the coming of the joy that was set before him endured Son of man be, xxiv. 27. And then the cross, despising the shame, and shall appear the sign of the Son of is set down at the right hand of the man in heaven: and then shall all the throne of God. For consider him that tribes of the earth mour, and they endured such contradiction of sinners shall see the Son of man coming in against himself, lest ye be wearied the clouds of heaven with power and and faint in your minds. Ye have great glory, 30. But and if that evil not yet resisted unto blood, striving servant shall say in his heart, My against sin, Heb. xii. 2-4. lord delayeth his coming, 48. Watch
VER. 25. therefore, for ye know neither the day nor the hour wherein the Son of man
'Αρκετών το μαθητή ένα γένηται ως ο cometh, xxv. 13. Jesus saith unto
διδάσκαλος αυτού, και ο δούλος ως ο κύριος
αυτού. Εί τον οικοδεσπότην Βεελζεβούλ εκάhim, Thou hast said : nevertheless I say unto you, Hereafter shall ye see
λεσαν, πόσο μάλλον τους οικιακούς αυτού; the Son of man sitting on the right be as his master, and the servant as his
It is enough for the disciple that he hand of power, and coming in the clouds of heaven, xxvi. 64. Ånd then Lord, a If they have called the Master of shall they see the Son of man coming the house, Beelzebub, how much more in the clouds with great power and shall they call them of his household? glory, Mark xiii. 26. I tell you that a But the Pharisees said, He casthe will avenge them speedily. Never. eth out devils through the prince of theless when the Son of man cometh, the devils, Matt.ix. 34. But when the shall he find faith on the earth? Luke Pharisees heard it, they said, This xviii. 8. And then shall they see the fellow doth not cast out devils, but by Son of man coming in a cloud with Beelzebub the prince of the devils, power and great glory, xxi. 27. xii. 24. And the Scribes which came VER. 24.
down from Jerusalem said, He hath Ουκ έστι μαθητής υπέρ τον διδάσκαλον, devils casteth he out devils, Mark iii.
Beelzebub, and by the prince of the ουδε δούλος υπέρ τον κύριον αυτού
22. But some of them said, He castThe a disciple is not above his master, eth out devils through Beelzebub the nor the servant above his lord.
chief of the devils, Luke xi. 15. The a And Uriah said unto David, The people answered and said, Thou hast ark, and Israel, and Judah, abide in a devil: who goeth about to kill thee? tents
; and my lord Joab, and the John vii. 20. Then answered the Jews,
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MATT. X. 25, 26.
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and said unto him, Say we not well that hath stretched forth the heavens that thou art a Samaritan, and hast a and laid the foundations of the earth; devil? viii. 48. Then said the Jews and hast feared continually every day unto him, Now we know that thou because of the fury of the oppressor, hast a devil, 52. And many of them as if he were ready to destroy? and said, He hath a devil, and is mad; where is the fury of the oppressor ? why hear ye him ? x. 20.
12, 13. Be not afraid of their faces : VER. 26.
for I am with thee to deliver thee, Mà cũr poenbñte autoúg: oidèy gáę loti saith the Lord, Jer. i. 8. Thou thereκεκαλλυμμένον, και ουκ αποκαλυφθήσεται» | fore gird up thy Ioins, and arise, and και κρυπτον, 3 ου γνωσθήσεται.
speak unto them all that I command a Fear them not therefore: bfor there lest I confound thee before them. For,
thee: be not dismayed at their faces, is nothing covered, that shall not be re- behold, I have made thee this day a vealed ; and hid that shall not be known. defenced city, and an iron pillar, and
a And fear not them which kill the brazen walls against the whole land, body, but are not able to kill the soul : against the kings of Judah, against but rather fear him which is able to
the princes thereof, against the priests destroy both soul and body in hell, thereof, and against the people of ver. 28. The wicked flee when no man the land, 17, 18. And thou, son of pursueth : but the righteous are bold man, be not afraid of them, nei. as a lion, Prov. xxviii. 1. The fear ther be afraid of their words, though of man bringeth a snare, but whoso briers and thorns be with thee, and putteth his trust in the Lord shall thou dost dwell among scorpions : be be safe, xxix. 25. Fear thou not; for not afraid of their words, nor be disI am with thee : be not dismayed ; mayed at their looks, though they be for I am thy God : I will strengthen a rebellious house, Ezek. ii. 6. Now thee; yea, I will help thee; yea, I when they saw the boldness of Peter will uphold thee with the right hand and John, and perceived that they were of my righteousness. Fear not, thou unlearned and ignorant men, they worm Jacob, and ye men of Israel; I marvelled; and they took knowledge will help thee, saith the LORD, and of them, that they had been with Jethy redeemer, the Holy One of Israel, sus, Acts iv. 13. But Peter and John Isa. xli. 10. 14. But now thus saith answered and said unto them, Whethe LORD that created thee, O Jacob, ther it be right in the sight of God to and he that formed thee, O Israel, hearken unto you more than unto Fear not: for I have redeemed thee, God, judge ye, 19. But and if
ye I have called thee by thy name; thou suffer for righteousness' sake, happy art mine. When thou passest through are ye: and be not afraid of their terthe waters; I will be with thee; and ror, neither be troubled, 1 Pet. iii. 14. through the rivers, they shall not But the fearful-shall have their part overflow thee : when thou walkest in the lake which burneth with fire through the fire, thou shalt not be and brimstone, which is the second burned ; neither shall the flame kin- death, Rev. xxi. 8. dle upon thee, xliii. 1, 2. Hearken b For there is nothing hid, which unto me, ye that know righteousness, shall not be manifested; neither was the people in whose heart is my law; any thing kept secret, but that it should fear ye not the reproach of men, nei- come abroad, Mark iv. 22. For nother be
ye afraid of their revilings. thing is secret, that shall not be made For the moth shall eat them up like a manifest; neither any thing hid, that garment, and the worm shall eat them shall not be known and come abroad, like wool: but my righteousness shall Luke viii. 17. For there is nothing be for ever, and my salvation from covered, that shall not be revealed; generation to generation, li. 7, 8. 1, neither hid, that shall not be known. even I, am he that comforteth you: who Therefore whatsoever ye have spoken art thou, that thou shouldest be afraid in darkness shall be heard in the light, of a man that shall die, and of the son and that which ye have spoken in the of man which shall be made us grass ; ear in closets shall be proclaimed up, And forgettest the LORD thy maker, on the house-tops, xii. 2, 3.
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self; but whatsoever he shall hear, “Ο λέγω υμίν εν τη σκοτία, είπατε εν | that shall he speak: and he will shew τω φωτίκαι δ εις το ούς ακούετε, κηρύξατε | you things to come, John xvi. 12, 13 επί των δωμάτων. .
These things have I spoken unto you
in proverbs : but the time cometh, What a I tell you in darkness, that
when I shall no more speak unto you in speak ye in light : and what
hear in the b that preach ye upon the of the Father, 25. His disciples said
proverbs, but I shall shew you plainly house-tops.
unto him, Lo, now speakest thou a He answered and said unto them, plainly, and speakest no proverb, 29. Because it is given unto you to know Seeing then that we have such hope, the mysteries of the kingdom of hea- we use great plainness of speech, ven, but to them it is not given. For Cor. ii. 12. whosoever hath, to him shall be given, b Wisdom crieth without; she utand he shall have more abundance : tereth her voice in the streets : She but whosoever hath not, from him crieth in the chief place of concourse, shall be taken away even that he hath. in the openings of the gates : in the Therefore speak to them in para- city she uttereth her words, saying, bles : because they seeing see not; How long, ye simple ones, will ye and hearing they hear not, neither
do love simplicity ? and the scorners dethey understand. And in them is ful- light in their scorning, and fools hate filled the prophecy of Esaias, which knowledge ? Turn you at my reproof: saith, By hearing ye shall hear, and behold, I will pour out my Spirit unshall not understand; and seeing ye to you, I will make known my words shall see, and shall not perceive : unto you, Prov. i. 204-23. Doth not For this people's heart is waxed gross, wisdom cry? and understanding put and their ears are dull of hearing, and forth her voice? She standeth in the their eyes they have closed ; lest at top of high places, by the way in the any time they should see with their places of the paths. She crieth at the eyes, and hear with their ears, and gates, at the entry of the city, at the should understand with their heart, coming in at the doors. Unto you, and should be converted, and I should 0 men, 1 call; and my voice is to the heal them. But blessed are your eyes,
sons of man. 0
ye simple, underfor they see : and your ears, for they stand wisdom : and ye fools, be ye of hear. For verily I say unto you, That an understanding heart, viii. 1--5. many prophets and righteous men Go, stand and speak in the temple to have desired to see those things which the people all the words of this life, ye see, and have not seen them; and Acts v. 20. Did not we straitly comto hear those things which ye hear, mand you that ye should not teach in and have not heard them, Matt. xiii. this name? and, behold, ye have 11–17. All these things spake Je- filled Jerusalem with your doctrine, sus unto the multitude in parables; and intend to bring this man's blood and without a parable spake he not upon us, 28. Therefore disputed he unto them : That it might be fulfilled in the synagogue with the Jews, and which was spoken by the prophet, with the devout persons, and in the saying, 1 will open my mouth in pa- market daily with them that met with raðles; I will utter things which him, xvii. 17. have been kept secret from the foun
VER. 28. dation of the world, 34, 35. And he said, Unto you it is given to know the
Και μη φοβηθήτε από τών αποκτεινόνmysteries of the kingdom of God:
των το σώμα, την δε ψυχήν μή δυναμένων but to others in parables ; that seeing αποκτεϊναι, φοβήθητε δε μάλλον τον δυνάthey might not see, and hearing they meyov xai tuxeno raà câuae amarécar in might not understand, Luke viii. 10. ysévin. I have yet many things to say unto And a fear not them which kill the you, but ye cannot bear them now. body, but are not able to kill the soul: Howbeit when he, the Spirit of truth, but rather b fear him which is cable to is come, he will guide you into all destroy both soul and body in hell. truth : for he shall not speak of him- a Fear them not therefore : for there
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MATT. X. 28, 29.
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is nothing covered, that shall not be judge, shall give me at that day: and revealed ; and hid, that shall not be not to me only, but unto all them also known, Matt. x. 26. Say ye not, A that love his appearing, 2 Tim. iv. confederacy, to all them to whom this 6–8. Women received their dead people shall say, A confederacy; nei raised to life again : and others were ther fear ye their fear, nor be afraid tortured, not accepting deliverance; Sanctify the LORD of hosts himself; that they might obtain a better reand let him be your fear, and let him surrection, Heb. xi. 35. Fear none be your
dread, Isa. viii. 12, 13. I, of those things which thou shalt sufeven I, am he that comforteth you : fer: behold, the devil shall cast some who art thou, that thou shouldest be of you into prison, that ye may be afraid of a man that shall die, and of tried ; and ye shall have tribulation the son of man which shall be made as ten days : be thou faithful unto death, grass, li. 12. And I say unto you my and I will give thee a crown of life, friends, Be not afraid of them that Rev. ii. 10. kill the body, and after that have no b My flesh trembleth for fear of more that they can do. But I will thee; and I am afraid of thy judgforewarn you whom ye shall fear : ments, Psal. cxix. 120. For in the Fear him, which after he hath killed multitude of dreams and many words, hath power to cast into hell ; yea, I there are also divers vanities : but fear say unto you, Fear him, Luke xii. 4, thou God, Eccles. v. 7. Though a 5. Save that the Holy Ghost wit- sinner do evil an hundred times, and nesseth in every city, saying that his days be prolonged, yet surely I bonds and afflictions abide me. But know that it shall be well with them none of these things move me, nei- that fear God, which fear before him: ther count I my life dear unto myself, But it shall not be well with the so that I might finish my course with wicked, neither shall he prolong his joy, and the ministry, which I have days, which are as a shadow ; because received of the Lord Jesus, to testify he feareth not before God, viii. 12, the Gospel of the grace of God, Acts 13. For all those things hath mine XX, 23, 24. Then Paul answered, hand made, and all those things have What mean ye to weep and to break been, saith the Lord: but to this man mine heart? for I am ready not to be will I look, even to him that is poor bound only, but also to die at Jeru- and of a contrite spirit, and trembleth salem for the name of the Lord Jesus, at my word, Isa. Ixvi. 2. Fear ye not xxi. 13. Who shall separate us from me?' saith the Lord: will ye not the love of Christ? shall tribulation, tremble at my presence, which have or distress, or persecution, or famine, placed the sand for the bound of the or nakedness, or peril, or sword? sea by a perpetual decree, that it canAs it is written, For thy sake we are not pass it: and though the waves killed all the day long; we are ac
thereof toss themselves, yet can they counted as sheep for the slaughter. not prevail; though they roar, yet Nay, in all these things we are more can they not pass over it? Jer. v. 22. than conquerors through him that Wherefore we receiving a kingdom
For I am persuaded, that which cannot be moved, let us have neither death, nor life, nor angels, grace, whereby we may serve God nor principalities, nor powers, nor acceptably with reverence and godly things present, nor things to come, fear : For our God is a consuming fire,
nor depth, nor any other Heb. xii. 28, 29. creature, shall be able to separate us
c See parallels on last clause of from the love of God, which is in ver. 22. chap. v. Christ Jesus our Lord, Rom. viii.
VER. 29. 35—39. For I am now ready to be offered, and the time of my departure
Ουχί δύο στρουθία ασσαρίου σωλείται; ; is at hand. I have fought a good
και ένα εξ αυτών ού πεσείται επί την γην, άνευ fight, I have finished my course,
του πατρός υμών και ; have kept the faith : Henceforth there Are not a two sparrows sold for a is laid up for me a crown of righteous- farthing? band one of them shall not ness, which the Lord, the righteous fall on the ground without your Father.
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MATT. X. 29-32.
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a Are not five sparrows sold for two a Behold the fowls of the air : for farthings, and not one of them is for- they sow not, neither do they reap, gotten before God? But even the very nor gather into barns ; yet your hairs of your head are all numbered. heavenly Father feedeth them. Are ye Fear not therefore : ye are of more not much better than they ? Matt. vi. value than many sparrows, Luke xii. 26. And he said unto them, What 6, 7.
man shall there be among you, that b These wait all upon thee; that shall have one sheep, and if it fall into thou mayest give them their meat in a pit on the sabbath-day, will he not due season. That thou givest them lay hold on it, and lift it out? How they gather : thou openest thine hand, much then is a man better than a they are filled with good. Thou hidest sheep? Wherefore it is lawful to do thy face, they are troubled : thou takest well on the sabbath-days, xii. 11, 12. away their breath, they die, and re- For thou hast made him a little lower turn to their dust. Thou sendest forth than the angels, and hast crowned thy spirit, they are created : and thou him with glory and honour, Ps. viii. renewest the face of the earth, Ps.civ. 5. Consider the ravens : for they 27-30.
neither sow nor reap; which neither VER. 30.
have storehouse nor barn; and God remy dà xal ai spíxes sñc neparñs better than the fowls? Luke xii. 24.
feedeth them : how much more are ye σάσαι ήριθμημέναι εισί. .
The Lord then answered him, and But a the very hairs of your head are all numbered.
said, Thou hypocrite, doth not each a And the people said unto Saul,
one of you on the sabbath loose his ox Shall Jonathan die, who hath wrought
or his ass from the stall, and lead him this great salvation in Israel? God away to watering? And ought not this forbid : as the Lord liveth, there shall whom Satan hath bound, lo, these
woman, being a daughter of Abraham, not one hair of his head fall to the eighteen years, be loosed from this ground ; for he hath wrought with bond on the sabbath-day? xiii. 15,16. God this day. So the people rescued For it is written in the law of Moses, Jonathan that he died not, 1 Sam.xiv. Thou shalt not muzzle the mouth of 45. Then said she, I pray thee, let the ox that treadeth out the corn. the king remember the LORD thy God, Doth God take care for oxen? Or that thou wouldest not suffer the revengers of blood to destroy any more, For our sakes, no doubt, this is writ
saith he it altogether for our sakes? lest they destroy my son. And he
ten : that he that ploweth should plow said, As the LORD liveth, there shall in hope; and that he thresheth in not one hair of thy son fall to the earth, 2 Sam. xiv. 11. And
Solomon hope should be partaker of his hope,
1 Cor. ix. 9, 10. said, If he will shew himself a worthy man, there shall not an hair of him
VER. 32. fall to the earth : but if wickedness Πάς ούν όστις ομολογήσει εν εμοι έμπροσshall be found in him, he shall die, θεν των ανθρώπων, ομολογήσω καγώ εν αυτώ 1 Kings i. 52. But even the very έμπροσθεν του πατρός μου του εν ουρανοϊς. . hairs of your head are all numbered.
Whosoever therefore shall a confess me Fear not therefore: ye are of more before men, b him will I confess also before value than many sparrows, Luke xii. Cmy Father d which is in heaven. 7. But there shall not an hair of
your head perish, xxi. 18. Wherefore I also before kings, and will not be
a I will speak of thy testimonies pray you to take some meat : for this ashamed, Ps. cxix. 46. Also I say is for
your health : for there shall not an hair fall from the head of any of before men, him shall the Son of man
unto you, Whosoever shall confess me you, Acts xxvii. 34.
also confess before the angels of God: VER. 31.
But he that denieth me before men Μή ούν φοβηθήτε» πολλών στρουθίων δια- | shall be denied before the angels of φέρετε υμείς. .
God, Luke xii. 8, 9. These words Fear ye not therefore, a ye are of spake his parents, because they feared more value than many sparrows.
the Jews : for the Jews had agreed