The History of British India, Том 1Baldwin, Cradock, and Joy, 1817 - Всего страниц: 777 |
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Стр. xvii
... give their evidence before him . In the investigation of any of those complicated scenes of action , on which a judicial decision is sometimes required , one thing has com- monly been observed by one witness , another thing has been ...
... give their evidence before him . In the investigation of any of those complicated scenes of action , on which a judicial decision is sometimes required , one thing has com- monly been observed by one witness , another thing has been ...
Стр. xxi
... give a description of subjects not easily represented by the insulated words in daily use . We do not , we cannot , associate with the natives . We cannot see them in their houses , and with their families . We are necessarily very much ...
... give a description of subjects not easily represented by the insulated words in daily use . We do not , we cannot , associate with the natives . We cannot see them in their houses , and with their families . We are necessarily very much ...
Стр. xxii
... beg you always to bear in mind , that when an English gentleman undertakes to give an account of Indian manners and habits of private life , he labours under many disadvant- One or two things I may venture to affirm that 6 xxii PREFACE .
... beg you always to bear in mind , that when an English gentleman undertakes to give an account of Indian manners and habits of private life , he labours under many disadvant- One or two things I may venture to affirm that 6 xxii PREFACE .
Стр. xxiv
... give for true the opinion of any man , till I had satisfied myself that it was true ; still less to give the opinion of any man for true , when I had satisfied myself that it was not true . Mr. Locke has declared ; that he who follows ...
... give for true the opinion of any man , till I had satisfied myself that it was true ; still less to give the opinion of any man for true , when I had satisfied myself that it was not true . Mr. Locke has declared ; that he who follows ...
Стр. xxv
... give up the half of every opinion and every principle ; go no further in favour of any side of any question , than may be reconcileable in some degree with the good opinion of those who oppose it ; and having written as much on one side ...
... give up the half of every opinion and every principle ; go no further in favour of any side of any question , than may be reconcileable in some degree with the good opinion of those who oppose it ; and having written as much on one side ...
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Afghauns Ahmednuggur Akbar ancient appears army Asiat Aurungzebe authority Bactria Bengal BOOK Brahma Brahmens Bruce Cabul capital ceremonies CHAP circumstances civilization classes Colebrooke command Company court Deccan degree deities Delhi divine dominions Dutch East Emperor empire English European father favour Ferishta Gentoo Gentoo Code governor Greeks Guzerat hands Hindus Hindustan Hist human Ibid ideas India inhabitants Institutes of Menu joint-stock Khan king kingdom labour Lahore land language Laws of Menu Lord Lord Macartney magistrate Mahomed Mahomedan Mahrattas Malwa manners means ment mind Mogul nations nature oblation observation Omrahs passage Persian person possessed present princes principal provinces punishment Rajah received regard reign religion remarkable respect rude says Scott Waring sect Shah Jehan ships Sir William Jones society sovereign Subahdar Sudra Surat thing throne tion trade Transoxiana Vedas viii Vishnu Vizir voyage
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Стр. 188 - The inhabitants give themselves no trouble about the breaking up and divisions of kingdoms; while the village remains entire, they care not to what power it is transferred or to what sovereign it devolves; its internal economy remains unchanged...
Стр. 114 - Brahman springs to light, he is born above the world, the chief of all creatures, assigned to guard the treasury of duties, religious and 1 " Institutes,
Стр. 201 - ... then the sole self-existing power, himself undiscerned, but making this world discernible, with five elements and other principles of nature, appeared with undiminished glory, expanding his idea, or dispelling the gloom. He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person.
Стр. 201 - The waters are called nara, because they were the production of Nara, or the spirit of God ; and since they were his first ayana, or place of motion, he thence is named Narayana, or moving on the waters.
Стр. 180 - Sed privati ac separati agri apud eos nihil est, neque longius anno remanere uno in loco incolendi causa licet. Neque multum frumento, sed maximam partem lacte atque pecore vivunt, multumque sunt in venationibus...
Стр. 202 - He gave being to time and the divisions of time, to the stars also, and to the planets, to rivers, oceans, and mountains, to level plains, and uneven valleys.
Стр. 180 - Neque quisquam agri modum certum aut fines habet proprios ; sed magistratus ac principes in annos singulos gentibus cognationibusque hominum , qui una coierunt , quantum et quo loco visum est agri adtribuunt atque anno post alio transire cogunt.
Стр. 239 - We must not be surprised," he says, " at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern Varanes [Benares] mean only the powers of nature, and principally those of the Sun, expressed in a variety of ways and by a multitude of fanciful names.
Стр. 77 - England, which were a heap of nonsense, compiled by a few ignorant country gentlemen, who hardly knew how to make laws for the good government of their own private families, much less for the regulating of Companies and foreign commerce.
Стр. 201 - In that egg the great power sat inactive a whole year of the creator, at the close of which, by his thought alone, he caused the egg to divide itself. " And from its two divisions he framed the heaven above and the earth beneath; in the midst he placed the subtile ether, the eight regions, and the permanent receptacle of waters.