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of freedom, pursued my course. I laughed defiantly as the rain drops pelted my umbrella and the long grass draggled my short walking-dress. N'importe: for months I had been subject to the tender surveillance of a husband or brother; the former was now miles away, and the latter had just left me, from inability to proceed, and I almost exclaimed, with Adele, in my sensation of recovered liberty, "I am not married-I am not married to-day." My spirits, however, subsided a little as, having crossed the third very slippery stile, where the sticky mud almost pulled off my over-shoe, I noticed a herd of fine cattle a few feet from me, who seemed to observe my motions with suspicious intentness. However, there was the church a few hundred yards before me, a light wire fence only separated the gravecovered slope on which it stood from the field I was in..

Far into the night we sat and talked of strength of will than strength of body, and the many illustrious ones who, from time to he concluded to return and take a carriage, time, have visited, with deeper reverence urging me to do the same, as the rain was and simpler faith than "e'er Moslem turned now falling steadily and rapidly. But the to Mecca," this birth and burial-place of the church spire was already in sight, and I most illustrious of all, of him who towered longed for a stroll across those green fields; head and shoulders above all in genius, like so leaving me, with a protest at my impruSaul among his fellows. When at last our dence, he turned back, and, after watching weary heads were laid on snowy, sleep-invi-, him till the hedge hid him from view, I ting pillows, the busy brain refused to yield, leaped the stile, and, with a delicious sense to the gentle power of tired nature's sweet restorer, and the dawning day was peeping with half-closed eyelids through the grey curtains of morning before our own tired eyelids closed over tired eyes. The short season of forgetfulness was broken by the monotonous drip, drip, drip of the falling rain which announced to our eagerly expectant senses that marplot of all out-of-door sports in England-a rainy day. Too bad! Were we never to have one fair day for sight-seeing in this murky isle? It certainly was a "misty, moisty morning-the weather it was wet," if those three little letters, so combined, can express that concentration of saturating, all-pervading moisture which drips from every point and angle in sight, and seems to penetrate through every protection of gutta-percha, "water-proof," and flannel, and threaten a very softening of the bones. But we were too accustomed by this time to the eccentricities of this delightful climate to be dismayed, so dispatching a hasty breakfast, and fortifying with galoshes and umbrellas, we sallied forth, gallantly ig-walls of the old church, which now stood a noring the invitations of cabmen and flydrivers. In spite of mud and rain, we determined to approach the church by the most romantic route, and chose the riverside. Crossing the rapid waters of the Avon by one of those substantial, yet picturesque, bridges so common in England, we inquired of a woman on the other side if this path led across the meadows to the church. "Oh, yes," was the reply, "but you will find it very damp." Not discouraged by this, we hurried on by the green hedge-rows till a gate stopped our progress. Easily surmounting this difficulty, we crossed a field of fresh, waving grass, in whose damp greenness our feet sank ankle deep at every step, and reached a stile. Here the strength of my companion failed, he having risen the day before from a sick bed, more through

Faster and faster down came the rain, but relieved of my fears, it could not damp the enthusiasm with which I gazed on the grey

few yards from me, and thought with reverence of the noble dead lying around, and of him whose harp has thrilled the souls of thousands, and will stir thousands yet unborn; who, now "life's fitful fever o'er, sleeps well" beneath this sacred roof. Eagerly I pressed forward to ascend the little slope, but alas, “l'homme propose, le Dieu dispose." I stood still in dismay, for rolling at my feet were the turbid, rain-swollen waters of the Avon! One moment of discomfiture, and I turned cheerily to find the bridge, which, of course, crossed the stream somewhere near. Ah! who has not learned that disappointments "come not as single spies, but in battalions." A bridge there was some yards below, but beyond my reach, for a deep, ugly, and to me, impassible ditch crossed the meadow, and cut off my approach to

it. In vain I called till I was hoarse to a but the fact of its being colored and round, wagoner driving his team slowly along the full and life-like, disenchants the visitor, who road on the other side. The roaring of a has formed his idea of the great poet from mill near the bridge kept him from hearing the pale marble casts, with broad, spiritume. In vain I waved my handkerchief to a elle brows, and long, pointed, knightly busy angler sitting on the river bank far Beard-all far-removed copies of this same above me. He was either too much inter-bust, but the likeness gradually filtered out ested in his occupation, or too ungallant, (I | of them by passing through so many heads was spiteful enough to think the latter,) to notice my signal of distress. To aggravate my grievances, I saw a fly at the churchyard gate deposit my companion at the head of the avenue of noble elms, and as he sauntered slowly to the church door he nodded and beckoned me to come on, quite unconscious that I could not come. I saw him lift his hat and reverently enter the door, and my last hope was gone. I turned to retrace my steps through the beating rain, cold, wet, discouraged. I spare the sympathetic reader a detailed account of my walk back. How long that mile through the soaking meadows seemed-how closely the whole herd of cattle had gathered to the very stile I had to cross-how inquisitively they stared at me as I stooped to recover a lost over-shoe, convincing me that there is no clause in the cows' code of etiquette impressing on the vaccine mind the important truth that it is exceedingly impolite (not to say cruel) to stare at strangers. At last I reached the inn, was refreshed by a glass of wine and a biscuit, and, without waiting to dry feet or clothes, proceeded in a carriage to the church. As my companion met me at the porch I humbly said: "Peccavi, I'll always follow your advice strange, glorious dreams, we turned from hereafter."

He was too generous to utter even an "I told you so," but led me reverently under the massive arches of the dim old building, up the middle aisle into the chancel, and I stood, with hushed voice and fast beating heart, before the Tomb of Shakspeare. As I raised my eyes from the much-worn, rude stone at my feet, with its simple name and date, and that fierce inscription, " Cursed be he who moves these bones," &c., to the bust above it, shall I confess that my first feeling was one of disappointment. Can this ruddy, full face of the true John Bull type belong to that master-mind, before which the whole world has bowed in homage. The bust is said to be an exact likeness of the original;

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and hands, till merely an ideal is left. Now standing and studying the magnificent original, even the most careless reader of Shakspeare can soon discern in the full, lofty temple that "airiness of genius" (does not Coleridge so name it?) which could conceive even such a sprite as Ariel, or Puck, or the fairy grace of fair Titania; while in the deep blue eye lurks the humor to limn a Falstaff, half concealed under the exquisite tenderness from which alone could spring a Desdemona, Imogen, or Cordelia, while the sweet, ripe lips, half hidden by the soft moustache, look as if they were yet tasting the love upwelling from the passion-freighted heart of Juliet. Is sadness the inevitable accompaniment of genius? We feel it is so, for this whole face wears the pitying, Godlike sympathy we might imagine stormed the poet's soul at the sorrows of “poor despised Lear." Oh, glorious art, that has thus preserved in everlasting marble the changing, speaking graces of that grand head and countenance to gladden and elevate the hearts of those who have learned like holy prayers the "words, words, words" which centuries ago the hand now dust set down to be the joy of all ages. Dreaming

tomb and church, and sought our carriage, all the solemn scenery of church yard, river and distant fields dimmed by a mist which did not all come from the clouds. We were whirled through the muddy streets, the low quaint houses on either side looking as if they were going to let fall their projecting second stories upon us, and from every window, almost, busts of Shakspeare, in marble, in plaster, in clay, and in every other. imaginable material, looked out at us, all more or less like the one we had just left, till we came to that low, insignificont structure of rude logs and rough plaster in Henley street, beneath which humble roof the immortal bard drew the painful breath of this checkered life. But of this more anon.

DUE FIDES.

An occasional Poem, read before the Society of the Alumni of St. Charles College, Mo., 1860.

If I could tell you some heroic story

BY N. C. K.

Of how a King in a far distant clime Had conquered mighty realms, and won such glory As shall outlast the monuments of time, Your hearts would not receive that song sublime

With half the depth of feeling ye would know

If I should say that at the vesper's chime,

When the red sun was sinking large and slow, Your neighbor's child had died and filled his home with woe!

Why if two stars, the largest worlds that race
In light and beauty thro' the vault on high,
Should dash together in the realms of space

And hurl wild ruin o'er some unknown sky,
The tale would hardly wring from you a sigh;

But if two men, your friends tried, true as steel, Should meet upon your streets to-night and die

Each by the other's hand, would you not feel A horror, grief and pain which time alone could heal?

Most surely so 1-and why? Because the soul

Is sun-like. From its central, silent deeps Flows the calm, clear intelligence; thence roll

The pure, warm streams of feeling, and thence

leaps

The tiger, Passion; and all thro' it sweeps

A universe of beautiful thoughts that take Their pilgrimage to Memory, that keeps

A perfect record of the thoughts that make A soul's existence, as those thoughts to life awake.

Hence, what your souls have loved, yourselyes, your friends,

Your families, your country-what appears Involved with your life's being, strifes and ends

What wings your hope, or agitates your fears, Or moves your eyes to gladness or to tears,

Each thing that with your own quick spirit blends, Is more to you than distant fields of stars 1

The little, mighty chord, one's self, subtends Infinite arcs of thought and life that never ends.

Then let the little space allotted to me

Be free from other thoughts-now the large Earth Reels onward in the path of destiny,

And what new theories have daily birthThese things dismiss :-They be of little worth:

And let us now pursne some home-like themeAs far from cynic satire as from mirth

For the great man saw that the earth was vile, And he prayed the Gods for a better life, While want of Faith in that terrible strife Had blinded his eyes to the Father's smile!

But list with what anguish his spirit cried:
"Is there no better life than this, to gild
Some purple Kings with gold and gems, and build
These marble streets magnificently wide?

"To raise up temples, or to push a war

Through Macedonia to Barbarian lands? Or sweep Earth southwardly to where the sands Blaze 'neath the burning tropics like a star?

"Or dine with Appicus on costly meat?

Or clothe this frame with purple? or to bathe In cool and gurgling waters ? or to swathe Our brows with Bacchic wreathes against the heat?

"Is there no nobler life than this, to lay

Munificent Nature bound 'neath the control Of sensuous persons, while the orphaned soul Weeps for its promised good, and pines away?

"Let the world rush on nameless ruin I-I
Shall live forever!-Life within my life,
That with itself maintains this ceaseless strife,
Surviving time and earth, shall never die !"

Further he could not go:—within, without,
No Revelation met him; but afar,

Like shoreless space past a remotest star,
Rolled a wide sea of darkness and of doubt!

But while his feet were planted on the Earth,
His thoughts went booming forward like an ocean
Whose wave-like throes of infinite emotion
To Truth's celestial harmonies gave birth.

And somewhere on the uttermost dim shore
Of Faith and Knowledge, somewhere, far off, dim,
Thought seemed to break like a triumphant hymn
On continents of Truth forevermore !

Brave, beautiful Plato!-Listen how he prays!
"Death is an endless lie!-I live! I live!-
O, faint, sweet voices of the Spirit! give
Some clearer tones, that I may offer praise!

A theme thro' which your own strong hearts may "O, rise, thou golden Æon!-let me see

seem

To hear their echoed wants like dreams within a dream!

Back in the Past, three thousand years,
The beautiful Love of Old Plato stood
With his white hands lifted invoking God,
And his eloquent eyes bedimmed with tears

More brightly still the mystery sublime
Yet hid in distant sweeps of unborn time,
Shine down the mighty ages yet to be!"

O, brave enthusiast !-Listen to his dream!-
"A moment came when God became a Man,
Somewhere, somehow!-By a most wondrous plan
Worthy of God, the slender lights that gleam

'On thoughts remotest verge came out like flame
Upon a sunset cloud fringed as with gold
And blazing glory; and sweet voices told
The listening Universe the new, best name

"Of Plato's coming Man! and taught mankind
The dialect of Heaven-and uttered Truth
Which endless cycles of unfading youth
Could never master by the toils of mind!

"Truth, first-born of belief the pure, the blest-
Of faith that precedes Knowledge, as the dawn
Glides silver-sandaled o'er the dewy lawn
Before the sun yet hid beneath the west."

Thus Plato dreamed dreams beautiful and grand,
While in his great soul, seeking for a way
By which ascending to go up and lay
His heart, like rose leaves, in his Maker's hand.

And all the while, With a scornful smile,

The men of the world mocked the brave old man.
"Let him dream," said one.
"Give me gold!

Everything good I would get if I could,
And everything good is bought and sold,
From a girl in her blushing maidenhood

To a world's bright throne;
So gold I will get if I can."

"Let him dream," said one.
"Give me fame!

What care I for father or mother-
Friend or foe, or sister or brother?

O, I'd wear on my heart the worm of the Nile,
And lie, and coy, and flatter, and smile,

And toil like a slave

From my birth to my grave,
Till Hercules' self were outdone,
For a name."

"Let him dream," cried one.
"Give me pleasure!

Let my soul fall like a leaf on a stream
On passion's sea, and drink without measure
The boundless waves that dance and gleam,
Or sleep in the sun.

Bring a royal feast-bring wine-bring girls!
And till I die

Let me never sigh.

Let my soul as a ship driven on

O'er a crystal sea 'neath a summer sun, Rock on pleasure's eddies and whirls, Till the battle of life is lost and won."

"Let him dream," cried all.
"Lo the mad world flies

Like a maniac star 'mid the stars!
List to the strife and the fierce wild cries
As our purposes rise or fall!

All that makes or mars

The life of a man is the man's own doing.
Let us plunge in the strife-

Let us work in the world and make it better-
Snap every chain and break every fetter,

And work our destiny out
Without a fear, without a doubt,

And not like Plato be praying and suing
The gods for a better life.

Let us make the most of this life that we can-
What care we for the heart,

And the fine-spun thoughts of this crazy old man?
Science, and learning, and art
Are the only true gods, and if mankind
Shall ever go up to a higher place,
They must rise by labor, not by grace-
Not by spirit, but mind.

"Acting is better than thinking—
Doing is better than faith.

A thirsty man had better be drinking
Than stand by the stream and trace it back
Through infinite changes of being,
Hoping, believing, not seeing,
Until, like a dew-drop in the track
Of a sunbeam, blushing, resplendent,
The soul shall see some little gem
Of truth from a thought-stem pendant
That, faith-struck, burns like a diadem-
Whatever old Plato saith!

"Can his faith build up Athens, or make
A ship go out to sea?

Can it conquer the tribes in the north, or take
The pain from a wound, or make the field
Double its harvest of golden grain?
Does it paint like Appelles the King?
Can it sing as old Homer could sing,

Or what good thing, if true, does it yield?
Let us push on art, and science, and song.
What thing is useful that you must show?
Let us build up the right and strike down the wrong
Till all the tribes of the earth shall know

The gospel of liberty."

But Plato died! All spiritual life

Seemed dead with him and in his tomb inurned.
Still, with an angry whirl and heartless strife,

The tides of being foamed, and shrieked, and burned
Through ringing grooves of ages, like a chain
Whose endless links revolve in endless pain.

Five centuries of shame, and grief, and glory
Went over earth, wrinkling her brow with care,
And then Chaldea's shepherds heard the story
Of One born in Judea-One whose star
Guided the Magi from the East to bring
Myrrh, frankincense, and gold to Plato's dream-seen
king.

Utilitarianism, the hard creed

Of temporal, earthly uses, had controlled

The mind and heart of man, and made them bleed,
While, like a child lost on a midnight, roved
Through these long years. Life plodded its dull way
Without one hope that gave to earth a brighter day!

Since then long centuries have passed, and earth
Hath heaved with wild commotions, and the mind,
Torn with its fierce and passionate thought, gave
birth

To demon theories which sought to bind

The soul to creeds and systems that decried
Man's right of thought and all his better hopes

denied.

But like a hell of angry dreams that drive
The brain to madness when a fever burns,
And then departs and leaves it to revive
When balmy health, on healing wing returns,
They passed away. Two ancient Faiths arise:
One seeks its heaven below and one beyond the skies.

Thus from the earliest annals of mankind,

Two creeds, two faiths, have swayed the human

mind:

One learns what is, and what its uses are-
How to reduce life's burden, how to bear.
It scans the earth, and with consummate art
Evokes the hidden wealth of every part.
It tortures nature till her lips reveal
The treasures which her rougher forms conceal.
The coarse stone burns with diamond light; the rock
But feels the sculptor's chisel; at the shock
The trembling marble, curiously wrought,
Assumes the shape of some delightful thought.
All things, in short, that mankind can employ
To foster ease, ambition, pride, and joy,
Are summoned forth, until the universe,
As if in bondage to some mighty curse,
Slave-like obeys the power of will and mind,
And waits the lordly mandate of mankind.

That other faith which floated in thought's skies,
Past dreamy Plato's spiritual eyes,
Hath naught to do with man's low wants and will.
It hath no place amid the ranks that fill

Earth's battle-fields of strife, and toil, and pain.
It needs no hands to work with-doth disdain
Material means, and forms, and strength, and ends,
And baffles mind, but on the soul attends
Close as its shadow. All that man can do,
His power, his wealth, his fame-the subtile clew
Of his most intricate, fine web of thought,
Earth and its uses these to it are naught-
Formless, devoid of substance, but serene
In its own immortality, unseen,

But of intense reality and power.

It marks the spirit's doing hour by hour,
And, good or ill, at that soul's slightest nod,
It turns the scale to ruin, or to God.

Now, through a blatant land,

From where the Atlantic surges break in thunder
Upon the sparkling sand,

To where the mountains stand

In cold and calm, eternal, silent wonder

Above another moaning ocean

From where the winds upon the northern pines
Breathe with a mournful deep-toned motion,
To glistening seas beneath earth's central line,
In every lane of life,

'Mid hurry, rush, and strife,

And the wild conflict for succession doing,
Which, whether lost or won,

Or victor. or undone,

Man, vain man, is every one renewing

Two gospels are proclaiming, two faiths are taught,

Two giant-battles for the mastery of thought.

One deifies the mind and body-one requires

A spiritual life whose purifying fires

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"O, higher life! O, life pure and sublime,
That goeth through the gloomy corridors of Time,
Golden, exultant, grand, like some old poet's rhyme.

"O, peace, that passeth knowledge-that like a river
Flows on through high and holiest heart forever,
Which passion eateth not and sin blighteth never!"
These faiths appeal to human hearts, and tell
Each its own wondrous story.

One talks of immortality or hell,
And one of earthly glory.

In clarion tones to sensuous hearts appealing,
The first giant faith, tossing its princely head,
And lifting its voice on a swift wing of rhyme
That uttereth its gospel to earth and time,
Marches right onward with a warrior's tread,
Its hopes, its deeds, its promises revealing.

"The multitudinous laughter of the waves
Furrowed the ocean when the gales arose
As all unknown as antediluvian graves
O'er which now bloom the amaranth and rose,

"Till I launched a ship out on the pathless waves, And the wild billows, where barque never rode, Broke from their thick ranks like troops of frightened slaves,

And fled as if my vessel were a god,

"And when o'er the silver, laughter-loving waves
The tempest howls, and seething lightning falls,
In vain Euroclydon howls and Boreas raves,
My steam-fiend drives her safely on through all.

"Like a bomb through a crowd,
Through the side of a mountain,
Like a flash from a cloud
Past the gleam of a fountain-
Like a spirit lashed by pain
O'er a hundred leagues of plain,
Dashes on my lightning train,

Bearing a thousand sheaves of golden grain.

"Toiling, toiling on forever,

Hark! how the heavy hammer clashes!
See a molten, iron river

White and incandescent plashes

In its sand-bed, writhing, glowing,

Like a fiery scorpion showing

Till its heart is full and cold.

Shall cleanse the soul from sin and sift its foul de- Now again 'tis red and burning,

sires.

Tortured, twisted, writhing, turning,

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