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A LETTER

FROM THE RIGHT HON. EDMUND BURKE, TO A NOBLE
LORD, ON THE ATTACKS MADE UPON HIM AND HIS
PENSION, IN THE HOUSE OF LORDS, BY THE
DUKE OF BEDFORD AND THE EARL OF LAU-
DERDALE, EARLY IN THE PRESENT SES-
SIONS OF PARLIAMENT.

1796.

MY LORD,

I COULD hardly flatter myself with the hope, that so very early in the season I should have to acknowledge obligations to the Duke of Bedford and to the Earl of Lauderdale. These noble persons have lost no time in conferring upon me, that sort of honour, which it is alone within their competence, and which it is certainly most congenial to their nature and their manners to bestow.

To be ill spoken of, in whatever language they speak, by the zealots of the new sect in philosophy and politicks, of which these noble persons think so charitably, and of which others think so justly, to me, is no matter of uneasiness or surprise. To have incurred the displeasure of the duke of Orleans or the duke of Bedford, to fall under the censure of citizen Brissot or of his friend the earl of Lauderdale, I ought to consider as proofs, not the least satisfactory, that I have produced some part of the effect I proposed by my endeavours. I have laboured hard to earn, what the noble Lords are generous enough to pay. Personal offence I have given them none. The part they take against me is from zeal to the cause. It is well! It is perfectly well! I have to do homage to their justice. I have to thank the Bedfords and the Lauderdales for having so faithfully and so fully acquit

ted towards me whatever arrear of debt was left undischarged by the Priestleys and the Paines.

Some, perhaps, may think them executors in their own wrong I at least have nothing to complain of. They have gone beyond the demands of justice. They have been (a little perhaps beyond their intention) favourable to me. They have been the means of bringing out, by their invectives, the handsome things which lord Grenville has had the goodness and condescension to say in my behalf. Retired as I am from the world, and from all its affairs and all its pleasures, I confess it does kindle, in my nearly extinguished feelings, a very vivid satisfaction to be so attacked and so commended. It is soothing to my wounded mind to be commended by an able, vigorous, and well informed statesman, and at the very moment when he stands forth with a manliness and resolution, worthy of himself and of his cause, for the preservation of the person and government of our sovereign, and therein for the security of the laws, the liberties, the morals, and the lives of his people. To be in any fair way connected with such things, is indeed a distinction. No philosophy can make me above it: no melancholy can depress me so low, as to make me wholly insensible to such an honour.

Why will they not let me remain in obscurity and inaction? Are they apprehensive, that if an atom of me remains, the sect has something to fear? Must I be annihilated, lest, like old John Zisca's, my skin might be made into a drum, to animate Europe to eternal battle, against a tyranny that threatens to overwhelm all Europe, and all the human race?

My lord, it is a subject of awful meditation. Before this of France, the annals of all time have not furnished an instance of a complete revolution. That revolution seems to have extended even to the constitution of the mind of man. It has this of wonderful in it, that it resembles what lord Verulam says of the operations of nature: It was perfect, not only in its elements and principles, but in all its members and its organs from the very beginning. The moral scheme of France furnishes the only pattern ever known,

which they who admire will instantly resemble. It is indeed an inexhaustible repertory of one kind of examples. In my wretched condition, though hardly to be classed with the living, I am not safe from them. They have tygers to fall upon animated strength. They have hyenas to prey upon carcasses. The national menagerie is collected by the first physiologists of the time; and it is defective in no description of savage nature. They pursue, even such as me, into the obscurest retreats, and haul them before their revolutionary tribunals. Neither sex, nor age-nor the sanctuary of the tomb, is sacred to them. They have so determined a hatred to all privileged orders, that they deny even to the departed, the sad immunities of the grave. They are not wholly without an object. Their turpitude purveys to their malice; and they unplumb the dead for bullets to assassinate the living. If all revolutionists were not proof against all caution, I should recommend it to their consideration, that no persons were ever known in history, either sacred or profane, to vcx the sepulchre, and by their sorceries, to call up the prophetick dead, with any other event, than the prediction of their own disastrous fate." Leave me, oh leave me to repose!"

In one thing I can excuse the duke of Bedford for his attack upon me and my mortuary pension. He cannot readily comprehend the transaction he condemns. What I have obtained was the fruit of no bargain; the production of no intrigue; the result of no compromise; the effect of no solicitation. The first suggestion of it never came from me, mediately or immediately, to his majesty or any of his ministers. It was long known that the instant my engagements would permit it, and before the heaviest of all calamities had for ever condemned me to obscurity and sorrow, I had resolved on a total retreat. I had executed that design. I was entirely out of the way of serving or of hurting any statesman, or any party, when the ministers so generously and so nobly carried into effect the spontaneous bounty of the crown. Both descriptions have acted as became them. When I could no longer serve them, the ministers have considered my situation. When I could no longer hurt them,

the revolutionists have trampled on my infirmity. My grati tude, I trust, is equal to the manner in which the benefit was conferred. It came to me indeed, at a time of life, and in a state of mind and body, in which no circumstance of fortune could afford me any real pleasure. But this was no fault in the royal donor, or in his ministers, who were pleased, in acknowledging the merits of an invalid servant of the publick, to assuage the sorrows of a desolate old man.

It would ill become me to boast of any thing. It would as ill become me, thus called upon, to depreciate the value of a long life, spent with unexampled toil in the service of my country. Since the total body of my services, on account of the industry which was shewn in them, and the fairness of my intentions, have obtained the acceptance of my sovereign, it would be absurd in me to range myself on the side of the duke of Bedford and the corresponding society, or, as far as in me lies, to permit a dispute on the rate at which the authority appointed by our constitution to estimate such things, has been pleased to set them.

Loose libels ought to be passed by in silence and contempt. By me they have been so always. I knew that as long as I remained in publick, I should live down the calumnies of malice, and the judgments of ignorance. If I happened to be now and then in the wrong, as who is not, like all other men, I must bear the consequence of my faults and my mistakes. The libels of the present day, are just of the same stuff as the libels of the past. But they derive an importance from the rank of the persons they come from, and the gravity of the place where they were uttered. In some way

To assert

It is a de

If I

or other I ought to take some notice of them. myself thus traduced is not vanity or arrogance. mand of justice; it is a demonstration of gratitude. am unworthy, the ministers are worse than prodigal. that hypothesis, I perfectly agree with the duke of Bedford.

On

For whatever I have been (I am now no more) I put myself on my country. I ought to be allowed a reasonable freedom, because I stand upon my deliverance; and no culprit ought to plead in irons. Even in the utmost latitude of defensive liberty, I wish to preserve all possible decorum.

Whatever it may be in the eyes of these noble persons themselves, to me, their situation calls for the most profound respect. If I should happen to trespass a little, which I trust I shall not, let it always be supposed, that a confusion of characters may produce mistake; that in the masquerades of the grand carnival of our age, whimsical adventures happen; odd things are said and pass off. If I should fail a single point in the high respect I owe to those illustrious persons, I cannot be supposed to mean the duke of Bedford and the earl of Lauderdale of the house of peers, but the duke of Bedford and the earl of Lauderdale of palace-yard;-The dukes and earls of Brentford. There they are on the pavement; there they seem to come nearer to my humble level; and, virtually at least, to have waved their high privilege.

Making this protestation, I refuse all revolutionary tribunals, where men have been put to death for no other reason, than that they had obtained favours from the crown. I claim, not the letter, but the spirit of the old English law, that is, to be tried by my peers. I decline his grace's jurisdiction as a judge. I challenge the duke of Bedford as a juror to pass upon the value of my services. Whatever his natural parts may be, I cannot recognise in his few and idle years, the competence to judge of my long and laborious life. If I can help it, he shall not be on the inquest of my quantum meruit. Poor rich man! He can hardly know any thing of publick industry in its exertions, or can estimate its compensations when its work is done. I have no doubt of his grace's readiness in all the calculations of vulgar arithmetick; but I shrewdly suspect, that he is little studied in the theory of moral proportions; and has never learned the rule of three in the arithmetick of policy and state.

His grace thinks I have obtained too much. I answer, that my exertions, whatever they have been, were such as no hopes of pecuniary reward could possibly excite; and no pecuniary compensation can possibly reward them. Between money and such services, if done by abler men than I am, there is no common principle of comparison: they are quantities incommensurable. Money is made for the comfort and convenience of animal life, It cannot be a reward for

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