Lectures on the Philosophy of the Human Mind, Том 1M. Newman, 1822 - Всего страниц: 587 |
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Стр. 18
... and errors may have obtained your easy as- sent . I cannot but look to you in your maturer character , as yourselves the philosophers of other years ; as those who are , perhaps , to add to science many of its richest 18 INTRODUCTION .
... and errors may have obtained your easy as- sent . I cannot but look to you in your maturer character , as yourselves the philosophers of other years ; as those who are , perhaps , to add to science many of its richest 18 INTRODUCTION .
Стр. 25
... philosophers only , but to the very senses of the vulgar . Every thing was the same to him and to them , except the observing and reasoning mind . To him alone , however , they suggested those striking analogies , by which on a ...
... philosophers only , but to the very senses of the vulgar . Every thing was the same to him and to them , except the observing and reasoning mind . To him alone , however , they suggested those striking analogies , by which on a ...
Стр. 30
... philosophers of so long a series of ages were exposed , this alone would surely be no slight gain . But , great as this advantage is , are we certain , that it is all which the nicest mental analysis can afford , —or rather , is it not ...
... philosophers of so long a series of ages were exposed , this alone would surely be no slight gain . But , great as this advantage is , are we certain , that it is all which the nicest mental analysis can afford , —or rather , is it not ...
Стр. 31
... philosophers , ) seems , to me , to arise , in a great measure , from a mysterious and false view of causation ; as involving always , in every series of changes , the intervention of something unobserved , between the observed ...
... philosophers , ) seems , to me , to arise , in a great measure , from a mysterious and false view of causation ; as involving always , in every series of changes , the intervention of something unobserved , between the observed ...
Стр. 41
... philosopher , is the same thing as if we were to be angry with those who stumble in the dark , -with the deaf for not obeying our command , -with the sick , —with the aged , — with the weary . That very dulness of discernment , which ex ...
... philosopher , is the same thing as if we were to be angry with those who stumble in the dark , -with the deaf for not obeying our command , -with the sick , —with the aged , — with the weary . That very dulness of discernment , which ex ...
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absolute admit affections analysis antece antecedent appear arise Aristotle ascribed belief body circumstances coexisting colour conceive Condillac consciousness consequence considered constitutes discover distance distinct distinguish doctrine Dr Priestley Dr Reid emotions ence evidence excited existence external cause external objects external things feelings fragrance give ideas identity immediately inquiry intel intellectual knowledge laws of thought least Lecture less light Malebranche manner matter merely metaphysical nature nerves notion observed optic nerve organ of touch original pain particles particular peculiar perceive perception perhaps philosophers philosophy of mind physical pleasure present primary principle produced qualities reason reference relation remember retina rieties scarcely scepticism seems sensation sensations of sight sense sensorial organ sentient separate sider simple smell species substance succession supposed susceptible tence tendency term Terpander thought tion truly truth universe variety various vision visual perception whole wonderful
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Стр. 234 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Стр. 316 - Jove Now burns with glory, and then melts with love; Now his fierce eyes with sparkling fury glow, Now sighs steal out, and tears begin to flow: Persians and Greeks like turns of nature found, And...
Стр. 402 - To ask, at what TIME a man has first any ideas, is to ask, when he begins to perceive; — HAVING IDEAS, and PERCEPTION, being the same thing.
Стр. 190 - Behold the child, by Nature's kindly law, Pleas'd with a rattle, tickled with a straw : Some livelier plaything gives his youth delight, A little louder, but as empty quite : Scarfs, garters, gold, amuse his riper stage, And beads and prayer-books are the toys of age : Pleas'd with this bauble still, as that before, Till tir'd he sleeps, and life's poor play is o'er.
Стр. 467 - A ray of heavenly light, gilding all forms Terrestrial in the vast and the minute ; The unambiguous footsteps of the God, Who gives its lustre to an insect's wing, And wheels His throne upon the rolling worlds.
Стр. 438 - Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of GOD, as with a mantle, didst invest...
Стр. 36 - When we know our own strength, we shall the better know what to undertake with hopes of success; and when we have well surveyed the powers of our own minds, and made some estimate what we may expect from them, we shall not be inclined either to sit still, and not set our thoughts on work at all, in despair of knowing anything; nor on the other side, question everything, and disclaim all knowledge, because some things are not to be understood.
Стр. 42 - Teach me to feel another's woe, To hide the fault I see : That mercy I to others show, That mercy show to me.
Стр. 86 - ... several sorts of bodies that fall under the examination of our senses perhaps we may have : but adequate ideas, I suspect, we have not of any one amongst them. And though the former of these will serve us for common use and discourse, yet whilst we want the latter, we are not capable of scientifical knowledge ; nor shall ever be able to discover general, instructive, unquestionable truths concerning them. Certainty and demonstration are things we must not, in these matters, pretend to.
Стр. 356 - When I deny sensible things an existence out of the mind, I do not mean my mind in particular, but all minds. Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it.