The minutes of the Representative Committee were next presented and read. A few words of thankful encouragement followed and the session closed. The Standing Committee on Temperance held a meeting in the afternoon. A report of the proceedings will be given in a future number. On Fourth-day, the 17th, at 11 o'clock, a public meeting for worship was held, which will receive further notice hereafter. Agreeably to adjournment, both branches of the Yearly Meeting assembled in joint session at three o'clock in the afternoon, to consider the proposed changes in the Discipline, which were reported to the meeting through the committee to which the subject had been entrusted. The changes proposed were all adopted in a spirit of great unity and harmony. In the evening, J. J. Cornell held a Temperance Meeting in the Town Hall at Bloomfield. FIFTH DAY MORNING, THE 17th INST. MEN'S BRANCH. The meeting convened at 10 o'clock. The committee appointed to gather up the exercises of the meeting, presented the same, which were satisfactory and were directed to be printed with the Extracts. The report of the Standing Committee on Temperance was read, and gratification expressed at the result of the work. The full attendance of the meetings, and the interest manifested, not in words only, but an influence that was felt, were as incentives to continued effort. The term of service of the committee having expired, the meeting went into an appointment, and those united with were appointed for three years. I. C. Wilson expressed satisfaction with the life and interest this work has called forth; five years have hardly gone by since it was commenced. If we are comparatively free from this evil we are all the better prepared to take up and carry forward the work. The report on the subject brought up by Pelham Half-yearly Meeting recommended that each meeting pay for the copies of the pamphlet by J. J. Cornell, that they require. The report was united with. The Committee on Epistles presented one to be sent to the other Yearly Meetings, which was accepted. W. G. Barker called attention to the subject of Friends' literature, and repeated the thought expressed earlier in the meeting, in reference to a fund which he thinks ought to be raised by the seven Yearly Meetings of our body, for the wider circulation of our weekly and monthly publications. There are many Friends and the descendents of Friends to whom the INTELLIGENCER AND JOURNAL would be helpful. They have become lukewarm, and need to be encouraged, and there is a work outside our borders that ought to be attended to. There is much talent in the Society that could be availed of to provide suitable literature for our families. If we gave more to the Society we would have more interest in its welfare. I. C. Wilson spoke of the right of franchise in connection with the temperance work, and believed that as citizens we ought to exercise our right and help put proper men in office. S. S. Ash said funds are raised for the First-day schools in Philadelphia to provide suitable literature, such as Children's Friend and Scattered Seeds. He has never lost faith in the Society of Friends. Three years ago the epistles sent forward were discouraging, but now we can say there is a revival of interest amongst us. We have set ourselves to work to stir up the membership, and they are awakening to its duties. Is glad to see by the changes in the Discipline the progress this meeting is making. There is still work for the Society to enlighten those round about us. We have made ourselves a Total Abstinence Society we neither manufacture nor use intoxicants. By our principles of sobriety we avoid poverty, and have all we need for our comfort. We are respected for our honesty and upright dealing. Friends, with few exceptions, are trusted in our communities. These good principles have been maintained amongst us without a paid clergy to teach us. I do not speak of our standing boastingly, but because I wish to show that He whom we worship has said He will “teach His people Himself," and under this teaching we have been able to lead upright lives. Let us be encouraged in well-doing. Thos. Foulke expressed a sense of gratitude to the "Giver of every good and perfect gift," that He has been so very near us in the weighty and important changes that have been made. The necessity of coming up to the requirements of the Society, and of introducing the young into the work, that they may become its ornaments, were presented. Edgar Mastin expressed satisfaction in having attended the meeting, and the benefits he has received from its life and activity. He had no fears of the young people falling off, and hoped the influence of this yearly gathering might be carried down to the smaller meetings. Wm. G. Barker wished to impress young Friends with the high principles held by the Society, and to urge all, as far as they can, to send our literature to those who are favorable to our principles, and thus help to soften and deepen their lives by the good that we have to dispense. Farewell words were spoken, and when all the business for which the meeting had come together had been transacted, the session of men's branch of Genesee Yearly Meeting for 1885 was brought to a close. WOMEN'S MEETING. The meeting gathered at 10 o'clock. At the opening it was said, by way of encouragement," We find all along the pathway of life new duties arise; the seem very trifling sometimes, but no matter how small they may be, if we are faithful, the promise is, we shall be made rulers over more." The Epistle prepared for sister Yearly Meetings was read and adopted. It was thought to so fully represent the feeling and exercise of the meeting that it would be suitable to send to all. The report of the Treasurer read at this time showed so large a balance that it was not thought necessary to raise any money the coming year, but on further consideration the quotas usually paid were directed to be forwarded to the Treasurer, Phebe J. Noxen. The committee to nominate members of the Representative Committee reported, the report was accepted, and they appointed for three years. The committee was thought to be large, but it was said that the members of the Yearly Meeting are widely scattered, and a large committee insures a fuller attendance from the different sections. Friends were encouraged, in the appointment of all committees, to consider the younger sisters, that they may be brought into service with their elders, remembering that they in the future must take the places of those who pass away, and they have need to grow into the service; the older will thus be kept fresh and in sympathy with the age through association with its younger life. The reports of committees already mentioned in the business of men's meeting were read and united with in this. Much excellent counsel and encouragement followed the reading of the report of the Standing Committee on Temperance, but these notes have so far exceeded the limits assigned them that it must be omitted. GIFTS OR BEQUESTS FOR SWARTHMORE COLLEGE. The capital stock of Swarthmore College is limited in amount by its charter to $500,000, divided into 20,000 shares of $25 each. As it is now held there are about 2,279 stockholders who are mostly members of the Society of Friends, and, with the exception of one large block, held by a member deeply interested in the Society and College, the holdings are mostly in small amounts. The charter of the College places its management in the hands of its officers, consisting of two clerks, a treasurer and thirty-two managers, all of whom must be members of the Society of Friends, and chosen by the stockholders, by ballot, at their annual meetings. Concern has been felt by some friends of the College, that as time rolls on with its unceasing changes, the stock may fall into the hands of those indifferent to the Society, and that money or property given or bequeathed to Swarthmore as an endowment or otherwise, might be diverted from the purpose of the donor. A Committee of the Board of Managers was appointed for the purpose of considering whether such danger exists, and if so, whether any change in the charter of the College can be made to render more secure the holdings of the money or property given or bequeathed to it. L. H. Price felt a bubbling up of sympathy for the young mothers whose cares prevent them from mingling with their friends, that they may be encouraged to train the little ones by useful counsel. She The Committee, after a thorough examination of was comforted to see so many bringing these with the subject, and of the authority given by the charthem, and would say, "have faith, bring them along ter for the control of the College and its property, rather than be kept at home to care for them. The were unanimous in the conclusion that any change presence of these mothers has been an inspiration made in the organic law, for strengthening the pres-we are such creatures of habit-the children ac-ent condition of the College and its holdings, could commodate themselves to the conditions, and soon come to enjoy the occasion. They were incited to diligence, and while meeting together, their hearts beating with broad philanthropic principles, to see to it that they have time to listen to the innocent prattle of these children, who come to us so ignorant and have to be taught everything, and not to lose any opportunity to be with them in those seasons where loving impress may be made on their tender hearts. Testimony was borne to the sweet communion enjoyed in the few days we have been together. Others added similar words of sisterly interest. These testimonies spread a feeling of great tenderness over the meeting, under which supplication was offered that the good we had shared together might encourage us, as we return to our several homes, to seek with renewed diligence that living bread which the Father of all our sure mercies will dispense to every sincere seeker. Under this solemn covering the closing minute was read. L. J. ROBERTS. just as readily be reversed, if it were possible that the future control could fall into other hands. But the wise provision in the charter which makes members of the Society of Friends only eligible as officers and managers, secures to it control of the College as long as the Society exists. If, in the far-off future, such a contingency as the dissolution of the Society should arise (which the Committee were unwilling to admit), safety could be found only in the form and condition of the gift or bequest made by the donor in his or her lifetime. The Committee therefore, by legal advice, had forms prepared for gifts, bequests and devises, which forms, it is proposed, should be printed in the Catalogue and circulated among Friends for their use when required. These forms provide that all gifts and bequests to the College should be made to the Committee on Trusts, Endowments and Scholarships, for the time being, and to their successors, in trust, with direction that the income therefrom shall be paid to the Treasurer of Swarthmore College regularly as it matures, so long as the said College is under the control of the Society of Friends, and in case it should pass from that control, the said gifts, bequests and devises shall revert to the legal representatives of the donor at the time such change is made. In order that the Committee on Trusts,' Endowments and Scholarships may be less fluctuating in its character, and more suitable for holding, independently, such property or funds as may be entrusted to it, an important alteration is proposed in the man ner of constituting or perpetuating it; instead of electing it as now from among the managers, and to be changed therefore every year, the Committee, as it will stand after the next election, will (if so ordered by the stockholders at their next annual meeting) be given the power to nominate for any vacancy that may occur in their number two members of the Society of Friends, one of whom must be chosen by the Board of Managers to fill the vacancy. The Committee believe, after a patient and careful investigation, that those who are interested in Swarthmore College have reason to be well satisfied with the charter as it now stands, and that even without the change suggested, there is little probability of the perversion of any funds that may be given or bequeathed to it. J. V. W. sanctifying the heart and saving the soul of the disciple. We have our denominational authorities. These are the books written by the books written by "Early Friends" (especially Barclay and Penn) as vindication of their teachings, and as a defence from the slanders and partial statements of their enemies. Our special testimony to the free ministry has ever been held dear, being a reaction from a mercenary priesthood, leaning for its support more upon the approbation and the maintenance of man than on that blessed and all-powerful support that is vouchsafed by the Father of Spirits to his dedicated instruments. We recognize, fully, that the pecuniary maintenance of INTELLIGENCER AND JOURNAL. persons engaged in the ministry does not necessarily HOWARD M. JENKINS, Managing Editor. make the receiver of such maintenance a hireling; and we know that there are many in the service who retain the integrity of their souls, and speak as the deep convictions of the Spirit give prompting, or as RACHEL W. HILLBORN. the light of the Divine Mind illumines. ASSOCIATE EDITORS: HELEN G. LONGSTRETH. SUSAN ROBERTS. LOUISA J. ROBERTS. LYDIA H. HALL. PHILADELPHIA, SIXTH MO. 27, 1885. THE SCRIPTURES IN THE FIRST-DAY SCHOOL.Our friends must bear with us if we again sound the warning to our First-day school teachers and managers concerning the authorities which they cite in their instructions to the precious youth of our Society. Be it remembered, that while we desire "charity toward all, and malice toward none," our Church has a special and most important work to do in the interest of pure spiritual conceptions of Divine Truth, of soul liberty, and of practical Christianity in the conduct of life, rather than of dogmatic systems of theology which are unsatisfactory to the most gifted and intellectual who have made a study of them. It is surely right to conduct the children in a judicious search after truth from the Scriptures which have so long engaged the attention of mankind as the fountain of religious and devotional literature from the seers of the antique world, as they knew the illumining word of God in their own souls. Our young folks may be led to love these venerable books, but they should not in the schools of our Society learn to regard them as a paramount and only authority—to be held as in all parts fully inspired—and to be our guidance in every question concerning our duty to God and man. Give these valued ancient books their due place; but remember that just as the illumining Spirit came of old to the saints, unfolding the truth, quickening the conscience, giving eyes to the blind and hearing to the deaf, so it comes to-day to the pure, attentive mind, We sincerely believe that the use of the "International Lesson Leaves," prepared for the use of the teachers of the various churches which disown our special work are not the weapons for our use. They advocate extreme literalism and materialism-quite contrary to the spiritual views of our greatest exponents. They destroy the ground beneath the feet of our youth, and would, we fear, effectually scatter the Society of Friends. Our teachers must take, for the present, an independent ground-prayerfully seeking the light of Christ in the soul as the true leader-studying up such works as have long been the bulwark of our testimonies, seeking a critical knowledge of the Scriptures from the best authorities and presenting the clearest thought from utterances of our most illuminated ministers. The affirmation that God is the Teacher of His people Himself, is our own; and to this we ought to cling till in time it finds universal acceptance. More and more it is gaining assent from the best minds, and a deep and broad unity of the Spirit is becoming manifest in many directions. A heavy responsibility rests on the dear young Friends who have engaged in the First-day school work. An earnest, living ministry of the Word is an agency of deep value and has ever been most precious to the Church; but if we can, let us show to the rising generation that the word of true instruction is very nigh them, and that the primary need is not that any man should teach them save as the Holy Anointing teacheth. WORK FOR THE YOUNG.-In the interchange of thought and feeling resulting from the social mingling of many,during the recreative days of summer, there is often revealed an inner life of longing for some work to | service, for we know not which will prosper, “this or do, that will aid in benefitting humanity. Particu- that." An earnest young Friend, having the privi larly do we find this the case where young and lege of attending one session of the late London active people live apart from our great cities. In Yearly Meeting writes home an account of it, which these the system of organized charities and kindred embraces a suggestive thought: "One dear old missions, call into service as many as are willing to Friend, in the course of her remarks said 'young give of their time or strength for the uplifting of the people often wonder what they can do; their good, unfortunate, though there is much left still for the fresh memories can store up all of interest and prochurch and private effort in this direction. fit in the meeting, and take it home to those who cannot attend this yearly gathering. The extracts cannot give the spirit and force that the spoken word can.' I liked her advice so much and have often thought if we younger members would go to see the sick and the old who cannot go to meeting and tell of the sermon or work of the day, we would not only give much pleasure, but find to our astonishment how much we had been favored in being present at what often seemed a barren meeting." But all around us are small branches of our religious organization where can be found active minds ready and willing to work. Their home training has been practical, under friendly influences, such as can best be illustrated by reference to the reply given by Jesus to the query, “What shall I do to inherit eternal life" (Luke 10: 25th to 38th verse.) They naturally look to their own religious Society to direct these thoughts and feelings into some proper channel. They are capable of self-sacrifice if only aroused to the need of it for some definite purpose. Loving the Society of Friends they would gladly work under its fostering care. But failing to find work therein they look outside for avenues in which to expend what they feel to be a vital force, that will lead them to live nobler lives. Our present concern is for our own branch of the religious Society of Friends, that it seek for that wisdom that will enable it to act wisely on this momentous question of philanthropic work. And we would call attention here to the closing words of a recent address of the President of the twelfth "National Conference of Charities and Correction," as being fraught with living force, and applicable to all who would engage in good works. its flight too much. Charity is very broad, and its The query presses what can we do? In the olden time our honored forefathers "made history" by battling for religious freedom. We are "making history" to day, but of what quality is it? With the Indian still stretching out his hand for help, with the rapidly increasing colored population (so rapid that we have just been told, on good authority, that one hundred years hence it will far outnumber the whites), needing to be trained in every direction, with intemperance, crime and ignorance at our doors, are we as a religious organization doing all we can? When assembled in our yearly gatherings do we sufficiently consider all these claims? Others than the young look anxiously on to see what our united wisdom will direct to be done. An active philan-rience of life that age and middle age gives, added thropist in a distant city pens words that should at thropist in a distant city pens words that should at least arouse thought: "Are we to understand that the women of New York Yearly Meeting prevented the action of the men in philanthropic work? We not wish to pass judgment upon them, but think it is another instance showing the disadvantage of considering these questions in separate session. If all had been together a different judgment might have been reached. If the women had reasonable objections the men would have had the benefit of them." Let us look well to our actions touching any thing that may hinder right openings wherein we may guide and direct into fruitful fields of labor. And let the young be on the watch, even for the smallest Our Society taking hold of such work, the expe to the warmth and zeal youth will bring, united to a to the warmth and zeal youth will bring, united to a firm reliance on the directing power of its great Head, will bring that wisdom above referred to, that may crown with success any labor upon which we may enter. WASHINGTON SCHOOL LIBRARY.-Our attention has been called to the need of books for the library of Friends select school in Washington, D. C. Books of reference, Friends literature and books for general reading are desired. Any help given in this line will be greatly appreciated. Contributions of books or money to procure them, may be left at Friends' Book Association, 1020 Arch street, Philadelphia, Bernard T. Janney, George. town, D. C., or E. M. Lamb, 187 McCulloh street, Baltimore, Md. A committee has been appointed by Baltimore Yearly Meeting's Committee on Education to aid Washington Friends of which E. M. Lamb is chair man. In response to the appeal for Children's Country Week Association, our agent, John Comly, has received from E. P., $1, M. B. $2, A. M. Hall, $4.08, B. W. Darlington, $4.09; total, $11.17. MARRIAGES. HOOPES-HARVEY.-On Sixth mo. 11th, 1885, at the residence of the bride's parents, in Duluth, Minnesota, Townsend W. Hoopes, formerly of Chester co., Pa., and Mame Harvey. WALKER-BARNARD.-On Sixth month 18th, 1885, at the residence of Alfred Wilkinson, of Philadelphia, by Friends' ceremony, Phebe, daughter of Annie J. and William Walker, of Mill Creek, Del., to Wilson Barnard, of New Garden, Chester co., Pa. DEATHS. FOGG.-On Sixth month 17th, 1885, Hannah P. widow of Aaron Fogg, in her 87th year; a member of the Monthly Meeting of Friends, of Philadelphia. HULME.-On Sixth mo. 16th, 1885, at Bristol, Pa., Isaac S. Hulme, aged 51 years. SHOEMAKER.-On Fifth mo. 30th, 1885. departed this life, Sarah Shoemaker, widow of Naylor Shoemaker, in the 84th year of her age. THOMAS.-On Third mo. 10th, 1885, William Thomas, in the 66th year of his age. He was a member of Roaring Creek Monthly Meeting of Friends. His decease is a great loss to his friends, yet his gain. MEMORIAL CONCERNING PATIENCE H. JENKINS, DECEASED. "Blessed are the pure in heart for they shall see God." Patience H. Jenkins, the subject of this memorial, was the daughter of Ezekiel Hunn and Tabitha Newell his wife, of Kent County, Delaware. She was born on the 23d day of the Eighth month 1805. Her parents were exemplary members of the religious Society of Friends, and by precept and example taught their children the beauty of holiness. At an early age they were deprived by death of a mother's tender care, whose place was in a measure supplied by a maternal aunt to whom the children were closely bound. The seeds of truth and righteousness, sown in early life in the heart of our friend, were destined to grow and bring forth abundant fruit. After her earthly prop had been removed, she felt more the need of strength from an all-sustaining Hand, and with meekness and faith submitted to its guidance, which leads unerringly to peace. In early life she was united in marriage to George W. Jenkins, of Camden, Delaware, with whom she lived in much unity until he was removed by death in 1833, leaving her with two little daughters. In 1835 she was united in marriage with Jabez Jenkins, of Camden, Delaware, a widower with four children. The joint families increased the care and responsibility of the mother, still comparatively young in years, but love was the household government, and ever and always were the interests of her adopted children considered as those of her own. Obedience to the Divine will, brought to her increased spiritual strength to follow the leadings of the Good Shepherd, which was her souls' desire. But when the command was given her to preach the glad tidings of salvation to the children of men, frail humanity shrank from it; again and again the visitations came, when she yielded all to the Father's requirements and went forth most truly a messenger of " Peace on earth, good will to men. Her first appearance in the ministry was very impressive; with a countenance almost angelic, she solemnly said: "It hath been shown to thee, oh, man! what the Lord, thy God requireth of thee, to do justly, to love mercy, and walk humbly before him;" such was her aim in life. To justice, mercy and humility, she added charity that thinketh no evil, forbearance and benevolence, while her heart overflowed with love to the whole human family. In 1844 her gift in the ministry was acknowledged by Camden Monthly Meeting of which she was a member. With a firm reliance on the Inward Light, the voice of God in the soul, she called us to follow the Divine Guidance; to feel no sacrifice too great for the peace which obedience brings. Her labors seldom extended beyond the limits of Philadelphia Yearly Meeting, but for more than forty years she ministered most acceptably in the meetings composing the Southern Quarterly Meeting, feeling there was more need for her in the places where "the two or three were gathered together." She often appointed meetings amongst those not in membership with Friends to their satisfaction as well as to her own peace. Friends as well as those not of her own household of faith always found comfort and hospitality beneath the roof of her husband and herself, and during her second widowhood the same genial kinduess was extended to all. The sick and the needy were her especial care. Two years before her close a dearly beloved daughter was removed by death. The trial was great indeed; but with sweet resignation and unwavering faith she accepted it from the hand of her Heavenly Father, and the response was, "Thy will Fragile in constitution and affectionate in disposi- | be done. tion, the death of a beloved father, as she was merg- Her useful life closed on the 27th day of the ing into womanhood, caused grief which almost Fourth month 1884, in the seventy-ninth year of overwhelmed her. her age. In a short account of her life, written by herself, she says: "In my loneliness I often prayed to die and join may precious father." During the two weeks' illness which preceded it, spiritually all was peace, words of love and encouragement were given to all. When the summons |