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already mentioned, of any public provision for sickness or other inevitable suffering. There is, again, in individuals, even the best of them, a hardness, a want of sympathy and considerateness, of much that falls under the notion of Christian courtesy, which to us would seem almost incredible, if we came across it in real life, at least among the educated classes. There are, of course, exceptions; but I speak of the general standard, and of what was not found inconsistent with a stainless reputation and distinguished personal excellence. Even a man with all the refinement of Horace never dreamt of regarding slaves as other than mere chattels; the highest Roman ladies gazed with eager and unpitying enjoyment on the hideous spectacles of the Coliseum. Nor was the stern morality of Juvenal shocked at the gladiatorial shows, but only at the nobles taking part in them. No public sentiment of Rome was outraged when 20,000 slaves were killed in a mock sea-fight for a summer afternoon's pastime to the spectators. But I need not multiply illustrations of what will

be readily admitted.

Now it is clearly a fact, that in these and such like matters the common feeling and practice of Christendom is a marked improvement on that of preceding ages. Cruelties no doubt, both public and private, have been perpetrated in Christian countries, some of a kind the heathen never dreamed of. Still it remains true, that the average standard, whether national or individual, is not what it was then. No one questions, for instance, that the influence of the Church contributed in the long run to the abolition of slavery, and softened the horrors of war. Care for the sick and poor was from the beginning a noticeable speciality of Christians; hospitals, as has been observed, were first erected in Christian cities. It is surely no mere fancy to connect the changed temper of modern society with the great event which has engaged our attention in this volume. There is a sequence of causation, as well as of chronology. An Order was founded by St. Camillus of Lelli in the sixteenth century, under the name of Cruciferi, for attending those afflicted with incurable diseases, or at the point of death. May we not say that all who represent the more tender and compassionate spirit of Christian civilisation are so far, in their measure, bearers of the Cross?

LEWIS AND SON, PRINTERS, SWAN BUILDINGS, MOORGATE STREET.

IE CATHOLIC DOCTRINE OF THE ATONEMENT: An Historical Inquiry

Tinto its Development in the Church; with an Introduction on the Principle of

Theological Developments. Second Edition.

EXTRACTS FROM REVIEWS OF THE FIRST EDITION.

"It is written with some learning, with great clearness, with much grace, and the Author has happily avoided that prolixity which is the besetting sin of theologians... To all those who watch with interest the widening rings produced by the Liberal movement in the waters of opinion, we heartily recommend Mr. Oxenham's Introductory Essay. With it the political student may stop short. His theological brother

will read on, certainly with interest, and probably with edification."-Pall Mall Gazette.

"This is the most liberal and generously written treatise on a great doctrinal question which we ever read from the pen of a Roman Catholic. Mr. Oxenham does not revile or misrepresent his opponents, and he has a calm and judicial mind.”—British Quarterly Review.

"Of Mr. Oxenham's treatise we desire to speak in high terms of praise. We are not aware of any book in which so much information on so important a subject, is condensed with equal precision and method. We cannot discover a single point in which his sympathies have misrepresented any opinion held hy Fathers, Schoolmen, Reformers, or modern theologians. Mr. Oxenham writes like a scholar and a man of taste, and his readers will find more than one passage of no inconsiderable eloquence.”—London Review.

"We welcome this volume for many reasons. . . . It surely cannot lead to anything but good when the central truths of Christianity are discussed with learning and reverence, as is the case in this treatise... Although compelled sometimes to differ from Mr. Oxenham's views, we are heartily grateful to him for his monograph on this great Christian verity."-Guardian.

The book is a fair mirror of the author's many-sided mind. It is no dry, didactic treatise, that is brought before us, but one full of illustrations from most varied sources-one unlike any other kindred book it has ever been our fate to meet with. . . . There is hardly any important fact bearing upon the development question which does not receive some notice in the preface."-Church Review.

"Mr. Oxenham's is the work of a scholarly divine, and is worthy both of his first training at Oxford, and of the countenance of his eminent Roman Catholic friend, Dr. Döllinger."-Westminster Review. "It appears to us to show throughout a devout and reverent spirit, much thoughtful reading, and in point of style is a good model of clear, refined, and nervous English; and lastly, we think the author shows a gift of dealing fairly by the views of opponents, not altogether common. Weekly Register.

"Probably no recent volume of English theology will so well repay careful reading as Mr. Oxenham's. Full of careful and wide research, masterly in style, accurate in scholarship, and of the soundest order of divinity, it cannot fail to take a high place among the standard authors of the Church."-Church and State Review,

"Mr. Oxenham's book traces in language always clear and nervous, and sometimes eloquent, the various phases of speculation through which the doctrine of the Atonement has passed, both among Catholics and Protestants. . . . Nothing can be more admirable than the tone throughout. '-Ecclesiastic.

"We believe that this is the first time the subject (of the Atonement) has been systematically treated by any contemporary writer, whether among ourselves or Roman Catholics. . . . Mr. Oxenham has done wisely to choose a method 'not controversial, but historical,' tracing the doctrine from the early Fathers down to the present time, instead of plunging into mere polemical discussion. We may add, that the vigour and eloquence of style will commend the work even to non-theological readers."—Union Review.

BY THE SAME AUTHOR,

ISHONEST CRITICISM.

DISHONES

Some Remarks on Two Articles in the Dublin Review. Price 1s. 6d.

"That Mr. Oxenham has met with scant courtesy or fairness is not only his own view, but that of others also who have come forward in his defence, and is made out (so far as we can judge without seeing the whole of the articles) by his argument."—Guardian.

"We have no hesitation in saying that Mr. Oxenham has proved his case; . . . . we think that men of all opinions should join in reprobating such criticisms, equally offensive to the sense of justice and of propriety."-Spectator.

"The Dublin Review's abuse is unfair, insulting and arrogant. Mr. Oxenham is, as it appears to us, very ill-used, and says no more than is strictly true; . . . . his retorts are perfectly fair, and his exposure of his ill-treatment is complete."-Pall Mall Gazette.

PUSEY'S EIRENICON CONSIDERED IN RELATION TO CATHOLIC

DR. PUFFY' A Letter to the Rev. Father Lockhart of the Institute of Charity.

8vo., price 3s. 6d.

"Distinguished for its calm, charitable tone, its thoroughly manly avowals, and for the largeness of its concessions. It is important, not merely because of the ability which conspicuously marks it, but for the indication which it gives of the growth of a school in the bosom of the Roman Catholic Church, the members of which can approach the subject of the present divisions of Christendom in a candid temper, not to say an impartial spirit."-Churchman.

"As the representative of an actually existing element in the Roman Catholic Church, Mr. Oxenham affords the most hopeful evidence of the possibility at least of Catholic re-union. He points out with characteristle force and eloquence, and with considerable learning, the arguments and reasonings bearing on the subject, especially those which relate to the overpowering practical evils arising out of the present distracted state of Christendom."-John Bull.

"Mr. Oxenham's Letter is very interesting, and well worth reading. . . . . All will agree with the eloquent words in which he dwells on the grand theme of an united Christendom.”—Weekly Register. "Mr. Oxenham's beautiful pamphlet."-Christan Remembrancer.

"Clear argument and a brilliancy of thought and expression rarely to be met with abound on its every page."-Church Review.

"By far the ablest portion of the pamphlet is from page 67 to page 85. We cannot, indeed concur with every individual expression contained in these pages, but on the whole we can sincerely recommend them to our readers."-Dublin Review.

"Of these pamphlets (on the Eirenicon") Mr. Oxenham's 'Letter to Father Lockhart' is by far the most readable and interesting. He has a vivid appreciation of the present tendencies of thought in the English Establishment. Unlike most converts, he writes without bitterness of the Church he has left, and, with measured devotion, of the Church to which he has conformed."-British Quarterly Review.

THE

THE SENTENCE OF KAIRES AND OTHER POEMS. Second Edition, Revised. Price 4s. 6d.

"It is not at all surprising that Mr. Oxenham's Poems should make their second appearance. He is an elegant, thoughtful, gentle, and religious writer."-Guardian,

"A Second Edition, with some additions, of a justly popular book. Graceful and highly devotional thoughts, smooth musical versification, and poetic imagery, make these Poems pleasant to the ear and soothing to the mind. . . . they well fulfil their province, which is no mean one, in the vast realm of poetry."-Ecclesiastic.

"The whole volume is remarkable for its easy flowing verse, and the pure and touching language in which each piece is written."-Tablet,

"A volume of great sweetness and beauty. full of pleasing and appropriate imagery, as well as rich in thought, and often powerful in description."-Union Review.

"It displays much tender feeling, quiet and unobtrusive pathos, and scholarly ability."—Imperial Review.

"A selection in every variety of metre, and of no common order of thought. The name of the author will secure a favourable reception for this new edition of his Poems."-John Bull. "The verses are all smooth, and many of them musical."-Spectator.

LONDON:-LONGMAN & Co., 39, PATERNOSTER LANE.

T. IGNATIUS DOLLINGER, D.D., Professor of Ecclesiastical History in the Univer

THE FIRST AGE OF CHRISTIANITY AND THE CHURCH. By JOHN

sity of Munich, &c., &c. Translated from the German by HENRY NUTCOMBE OXENHAM, M.A., late Scholar of Balliol College, Oxford. Second Edition. Price 12s. 6d.

"We are glad to see that Dr. Dollinger's great sketch of the first seventy years of Church history, so admirably translated by Mr. Oxenham, has already reached a Second Edition. Dr. Dollinger is one of the great lights of the Church in this generation."-Tablet, March 23, 1867.

"This is a very uncommon book, whether we regard the qualities of mind that have gone to its compo. sition, the amazing number of subordinate subjects it handles in its course, the amount of learning. thought, and critical judgment brought to bear in the determinations with which it abounds; or the singularly direct, true, and forcible style in which it is written."—Literary Churchman, May 19, 1866.

"Dr. Dollinger is deservedly regarded as the leader of the liberal Roman Catholics. A profound scholar and able theologian, without a tinge of controversial bitterness, he represents Catholicism in its best form. The book, of which a competent translation is now before us, and which is generally esteemed one of his best works, has been for several years current in Germany."-Spectator, June 22, 1867.

(See also page 7 of the list at the end of this Volume.)

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