GIBBON.

CHAPTER I.

GIBBON'S EARLY LIFE UP ΤΟ THE TIME OF HIS LEAVING

OXFORD.

EDWARD GIBBON * was born at Putney, near London, on 27th April in the year 1737. After the reformation of the calendar his birthday became the 8th of May. He was the eldest of a family of seven children; but his five brothers and only sister all died in early infancy, and he could remember in after life his sister alone, whom he also regretted.

He is at some pains in his Memoirs to show the length and quality of his pedigree, which he traces back to the times of the Second and Third Edwards. Noting the fact, we pass on to a nearer ancestor, his grandfather, who seems to have been a person of considerable energy of character and business talent. He made a large fortune, which he lost in the South Sea Scheme, and then made another before his death. He was one of the Commissioners of Customs, and sat at the Board with the poet Prior; Bolingbroke was heard to declare that no man knew better than Mr. Edward Gibbon the commerce and finances of England. His son, the historian's father, was a person of very inferior stamp. He was educated at Westminster and Cambridge, travelled on the Continent, sat in Parliament, lived beyond his means as a country gentleman, and here his achievements came to an end. He seems to have been a kindly but a weak and impulsive man, who however had the merit of obtaining and deserving his son's affection by genial sympathy and kindly treatment.

Gibbon's childhood was passed in chronic illness, debility, and disease. All attempts to give him a regular education were frustrated by his precarious health. The longest period he ever passed at school were two years at Westminster, but he was constantly moved from one school to another. This even his delicacy can

* Gibbon's Memoirs and Letters are of such easy access that I have not deemed it necessary to encumber these pages with reference to them. Any one who wishes to control my statements will have no difficulty in doing so with the Miscellaneous Works, edited by Lord Sheffield, in his hand. Whenever I advance anything that seems to require cor roboration, I have been careful to give my authority.

hardly explain, and it must have been fatal to all sustained study. Two facts he mentions of his school life, which paint the manners of the age. In the year 1746 such was the strength of party spirit that he, a child of nine years of age, 66 was reviled and buffeted for the sins of his Tory ancestors." Secondly, the worthy pedagogues of that day found no readier way of leading the most studious of boys to a love of science than corporal punishment. "At the expense of many tears and some blood I purchased the knowledge of the Latin syntax." Whether all love of study would have been flogged out of him if he had remained at school, it is difficult to say, but it is not an improbable supposition that this would have happened. The risk was removed by his complete failure of health. "A strange nervous affection, which alternately contracted his legs and produced, without any visible symptom, the most excruciating pain," was his chief affliction, followed by intervals of languor and debility. The saving of his life during these dangerous years Gibbon unhesitatingly ascribes to the more than maternal care of his aunt, Catherine Porten, on writing whose name for the first time in his Memoirs, "he felt a tear of gratitude trickling down his cheek." "If there be any," he continues, "as I trust there are some, who rejoice that I live, to that dear and excellent woman they must hold themselves indebted. Many anxious and solitary hours and days did she consume in the patient trial of relief and amusement; many wakeful nights did she sit by my bedside in trembling expectation that every hour would be my last." Gibbon is rather anxious to get over these details, and declares he has no wish to expatiate on a "disgusting topic." This is quite in the style of the ancien regime. There was no blame attached to any one for being ill in those days, but people were expected to keep their infirmities to themselves. People knew how to live and die in those days, and kept their infirmities out of sight. You might have the gout, but you must walk about all the same without making grimaces. It was a point of good breeding to hide one's sufferings."* Similarly Walpole was much offended by a too faithful publication of Madame de Sévigné's Letters. "Heaven forbid," he says, "that I should say that the letters of Madame de Sévigné were bad. I only meant that they were full of family details and mortal distempers, to which the most immortal of us are subject." But Gibbon was above all things a veracious historian, and fortunately has not refrained from giving us a truthful picture of his childhood.

Of his studies, or rather his reading-his early and invincible love of reading, which he would not exchange for the treasures of India-he gives us a full account, and we notice at once the inter esting fact that a considerable portion of the historical field afterwards occupied by his great work had been already gone over by Gibbon before he was well in his teens. “My indiscriminate appetite subsided by degrees into the historic line, and since philos

George Sand, quoted in Taine's Ancien Régime, p. 181.

ophy has exploded all innate ideas and natural propensities, I must ascribe the choice to the assiduous perusal of the Universal History as the octavo volumes successively appeared. This unequal work referred and introduced me to the Greek and Roman historians, to as many at least as were accessible to an English reader. All that I could find were greedily devoured, from Littlebury's lame Herodotus to Spelman's valuable Xenophon, to the pompous folios of Gordon's Tacitus, and a ragged Procopius of the beginning of the last century.' Referring to an accident which threw the continuation of Echard's Roman History in his way, he says, "To me the reigns of the successors of Constantine were absolutely new, and I was immersed in the passage of the Goths over the Danube, when the summons of the dinner-bell reluctantly dragged me from my intellectual feast.... I procured the second and third volumes of Howell's History of the World, which exhibit the Byzantine period on a larger scale. Mahomet and his Saracens soon fixed my attention, and some instinct of criticism directed me to the genuine sources. Simon Ockley first opened my eyes, and I was led from one book to another till I had ranged round the circle of Oriental history. Before I was sixteen I had exhausted all that could be learned in English of the Arabs and Persians, the Tartars and Turks, and the same ardor led me to guess at the French of D'Herbelot and to construe the barbarous Latin of Pocock's Abulfaragius." Here is in rough outline a large portion at least of the Decline and Fall already surveyed. The fact shows how deep was the sympathy that Gibbon had for his subject, and that there was a sort of pre-established harmony between his mind and the historical period he afterwards illustrated.

This

Up to the age of fourteen it seemed that Gibbon, as he says, was destined to remain through life an illiterate cripple. But as he approached his sixteenth year, a great change took place in his constitution, and his diseases, instead of growing with his growth and strengthening with his strength, wonderfully vanished. unexpected recovery was not seized by his father in a rational spirit, as affording a welcome opportunity of repairing the defects of a hitherto imperfect education. Instead of using the occasion thus presented of recovering some of the precious time lost, of laying a sound foundation of scholarship and learning on which a superstructure at the university or elsewhere could be ultimately built, he carried the lad off in a moment of perplexity and impatience, and entered him as a gentleman commoner at Magdalen College just before he had completed his fifteenth year (1752, April 3). This was perhaps the most unwise step he could have taken under the circumstances. Gibbon was too young and too ignorant to profit by the advantages offered by Oxford to a more mature student, and his status as a gentleman commoner seemed intended to class him among the idle and dissippated who are only expected to waste their money and their time. A good education is generally considered as reflecting no small credit on its possessor; but in the majority of cases it reflects credit on the wise

solicitude of his parents or guardians rather than on himself. If Gibbon escaped the peril of being an ignorant and frivolous lounger, the merit was his own.

At no period in their history had the English universities sunk to a lower condition as places of education than at the time when Gibbon went up to Oxford. To speak of them as seats of learning seems like irony; they were seats of nothing but coarse living and clownish manners, the centres where all the faction, party spirit, and bigotry of the country were gathered to a head. In this evil pre-eminence both of the universities and all the colleges appear to have been upon a level, though Lincoln College, Oxford, is mentioned as a bright exception in John Wesley's day to the prevalent degeneracy. The strange thing is that, with all their neglect of learning and morality, the colleges were not the resorts of jovial if unseemly boon companionship; they were collections of quarrelsome and spiteful litigants, who spent their time in angry lawsuits. The indecent contentions between Bentley and the Fellows of Trinity were no isolated scandal. They are best known and remembered on account of the eminence of the chief disputants, and the melancholy waste of Bentley's genius which they occasioned. Hearne writes of Oxford in 1726, "There are such differences now in the University of Oxford (hardly one college but where all the members are busied in law business and quarrels not at all relating to the promotion of learning), that good letters decay every day, insomuch that this ordination on Trinity Sunday at Oxford there were no fewer (as I am informed) than fifteen denied orders for insufficiency, which is the more to be noted because our bishops, and those employed by them, are themselves illiterate men.' "* The state of things had not much improved twenty or thirty years later when Gibbon went up, but perhaps it had improved a little. He does not mention lawsuits as a favourite pastime of the Fellows. "The Fellows or monks of my time," he says, "were decent, easy men, who supinely enjoyed the gifts of the founder: their days were filled by a series of uniform employments-the chapel, the hall, the coffee-house, and the common room-till they retired weary and well satisfied to a long slumber. From the toil of reading, writing, or thinking they had absolved their consciences. Their conversation stagnated in a round of college business. Tory politics, personal anecdotes, and private scandal. Their dull and deep potations excused the brisk intemperance of youth, and their constitutional toasts were not expressive of the most lively loyalty to the House of Hanover." Some Oxonians perhaps could still partly realise the truth of this original picture by their recollections of faint and feeble copies of it drawn from their experience in youthful days. It seems to be certain that the universities, far from setting a model of good living, were really below the average of the morals and manners of the age, and the standard was not high. Such a satire as the Terra Filius of Amhurst cannot be

*Social Life at the English Universities. By Christopher Wordsworth, p. 57.

accepted without large deductions; but the caricaturist is compelled by the conditions of his craft to aim at the true seeming, if he neglects the true, and with the benefit of this limitation of the Terra Filius reveals a deplorable and revolting picture of vulgarity, insolence, and licence. The universities are spoken of in terms of disparagement by men of all classes. Lord Chesterfield speaks of the "rust" of Cambridge as something of which a polished man should promptly rid himself. Adam Smith showed his sense of the defects of Oxford in a stern section of the Wealth of Nations, written twenty years after he had left the place. Even youths like Gray and West, fresh from Eton, express themselves with contempt for their respective universities. "Consider me," says the latter, writing from Christ Church, "very seriously, here is a strange country, inhabited by things that call themselves Doctors and Masters of Arts, a country flowing with syllogisms and ale; where Horace and Virgil are equally unknown." Gray, answering from Peterhouse, can only do justice to his feelings by quoting the words of the Hebrew prophet, and insists that Isaiah had Cambridge equally with Babylon in view when he spoke of the wild beasts and wild asses, of the satyrs that dance, of an inhabi tation of dragons and a court for owls.

Into such untoward company was Gibbon thrust by his careless father at the age of fifteen. That he succumbed to the unwholesome atmosphere cannot surprise us. He does not conceal, perhaps he rather exaggerates, in his Memoirs, the depth of his fall. As Bunyan in a state of grace accused himself of dreadful sins which in all likelihood he never committed, so it is probable that Gibbon, in his old age, when study and learning were the only passions he knew, reflected too much severity on the boyish freaks of his university life. Moreover there appears to have been noth ing coarse or unworthy in his dissipation; he was simply idle. He justly lays much of the blame on the authorities. To say that the discipline was lax would be to pay it an unmerited compliment. There was no discipline at all. He lived in Magdalen as he might have lived at the Angel or the Mitre Tavern. He not only left his college, but he left the university, whenever he liked. In one win ter he made a tour to Bath, another to Buckinghamshire, and he made four excursions to London, "without once hearing the voice of admonition, without once feeling the hand of control." Of study he had just as much and as little as he pleased.

"As soon as my tutor had sounded the insufficiency of his disciple in school learning, he proposed that we should read every morning from ten to eleven the comedies of Terence. During the first weeks I constantly attended these lessons in my tutor's room; but as they appeared equally devoid of profit and pleasure, I was once tempted to try the experiment of a formal apology. The apology was accepted with a smile. I repeated the offence with less ceremony: the excuse was admitted with the same indulgence; the slightest motive of laziness or indisposition, the most trifling avocation at home or abroad was allowed as a worthy