Religion and Reason Adjusted and Accorded: Or, A Discourse, Wherein Divine Revelation is Made Appear to be a Congruous and Connatural Way of Affording Proper Means for Making Man Eternally Happy Through the Perfecting of His Rational Nature. With An Appendix of Objections, from Divers as Well Philosophers, as Divines; and Their Respective Answersauthor, 1688 - Всего страниц: 356 |
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... First , Becaufe divers Perfons of gene- rous Education and great Wit , ( who , though they have a competent Knowledg in the Ro- man Tongue , yet cannot without more pains than they are ufually willing to bestow , throughly understand a ...
... First , Becaufe divers Perfons of gene- rous Education and great Wit , ( who , though they have a competent Knowledg in the Ro- man Tongue , yet cannot without more pains than they are ufually willing to bestow , throughly understand a ...
Стр. 3
... first . And in cafe it fhould of nothing have become fomething , it would have been , or exift ed , before it had a Being , or Existence , and confequently have been and not have been , or exifted and not existed at once , which is ...
... first . And in cafe it fhould of nothing have become fomething , it would have been , or exift ed , before it had a Being , or Existence , and confequently have been and not have been , or exifted and not existed at once , which is ...
Стр. 4
... first Being , if ever it had al Beginning , it must have been as well the Pro- ducer , as the thing to be produced ... first Being , and that because it is the firft Being , and has no dependence on another , but exists entirely of it ...
... first Being , if ever it had al Beginning , it must have been as well the Pro- ducer , as the thing to be produced ... first Being , and that because it is the firft Being , and has no dependence on another , but exists entirely of it ...
Стр. 5
... First Beings eternally co - exift ing , we must grant that existence would be equally effential to them all , and confe quently that there could be no effentiál difference among them . Neither could it poffibly be , that they should in ...
... First Beings eternally co - exift ing , we must grant that existence would be equally effential to them all , and confe quently that there could be no effentiál difference among them . Neither could it poffibly be , that they should in ...
Стр. 6
... First being therefore is infinite in Being , a Perfection of Effence ( which again farther fhews , that there is one alone First Being , for being infi pite in Being and Perfection of Effence , it has all poffible Being and Perfection ...
... First being therefore is infinite in Being , a Perfection of Effence ( which again farther fhews , that there is one alone First Being , for being infi pite in Being and Perfection of Effence , it has all poffible Being and Perfection ...
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Religion and Reason Adjusted and Accorded: Or, a Discourse, Wherein Divine ... Richard R Banks Недоступно для просмотра - 2016 |
Religion and Reason Adjusted and Accorded: Or, a Discourse, Wherein Divine ... Richard R. Banks Недоступно для просмотра - 2020 |
Religion and Reason Adjusted and Accorded: Or, a Discourse, Wherein Divine ... Richard R. Banks Недоступно для просмотра - 2016 |
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abfolute Adonibezek Affections againſt alfo Almighty alſo Anſwer Baptifm Beatific becauſe befides Bleffed Blifs Body cafe Caufe cauſe Charity Chrift Chriftian Command confequently Confideration confifts Converfion created Creature defigned defire Divine doth Effence effential eternal everlaſting exercife exift Exiſtence faid Faith fame Father fave fect feeing feems felf Felicity felves fhall fhew fhould fince fincere firft firſt fole fome fomething forafmuch formally Fruition fuch fuffer fuppofe fure God's habitual hath Heart himſelf Holy Honour Idolatry impoffible infinite juftified leaſt lefs likewife Love Man's manifeft Means meer Mifery moft Moral mortal Sin moſt muft muſt Nature neceffarily neceffary neceffity Neighbour obferve Object occafion otherwife Perfection Perfon Pleaſure poffible Prayer Precepts preferve Puniſhment Rational Reafon refpect righteous Righteouſneſs Salvation Sect ſhall Solut Soul thefe themſelves ther thereby thereof theſe thing thofe thoſe Truth underſtand unleſs unto uſe Virtue whatſoever whence whilft whofe Wiſdom World
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Стр. 69 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Стр. 67 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Стр. 159 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Стр. 67 - When ye come to appear before me, who hath required this at your hand, to tread my courts ? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Стр. 76 - When the even was come, they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Стр. 160 - First, you shall understand, that in our justification by Christ it is not all one thing, the office of God unto man, and the office of man unto God. Justification is not the office of man, but of God; for man cannot...
Стр. 160 - Justification is not the office of man, but of God; for man cannot make himself righteous by his own works, neither in part, nor in the whole...
Стр. 42 - THE light of nature showeth that there is a God, who hath lordship and sovereignty over all ; is good, and doeth good unto all ; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might.
Стр. 54 - Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: but he that denieth me before men shall be denied before the angels of God.
Стр. 71 - Knowing this, that our old man is crucified with him, that the body of fin might be deftroyed, that henceforth we {hould not ferve fin. For he that is dead, is freed from fin.