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abstract ideas Alciphron Alexander Campbell Fraser angles appear argues Aristotle Atheism Berkeley Berkeley's blind bodies called cause ceived colour conceive conscious consider corporeal substance Descartes distance distinct Divine doctrine doth Essay Euph Euphranor evident existence experience explain extension external things faculty figure finite finite extension hath human Hume ideas of sight imagination infer infinite infinite divisibility intellectual intelligible J. S. Mill knowledge language laws Leibnitz Locke Locke's Lysicles magnitude Malebranche manner material world Matter meaning metaphysical mind moral motion natural laws nature necessary connexion objects of sight observed particular perceived by sense perceived by sight perception percipient pheno phenomena of sense philosophers Plato Plotinus principles rational reason relations sceptical sect seems sensations sensible things shew shewn signified signs Siris soul space spirit substance suggest supposed tangible theory thought truth understanding universe unperceived visible Vision visual visual perception wherein whereof words
Стр. xxxvii - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Стр. 13 - Upon the whole I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to ourselves. That we have first raised a dust, and then complain we cannot see.
Стр. 20 - Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Стр. 55 - We perceive a continual succession of ideas; some are anew excited, others are changed or totally disappear. There is therefore some Cause of these ideas, whereon they depend, and which produces and changes them.
Стр. 52 - But, say you, surely there is nothing easier than to imagine trees, for instance, in a park, or books existing in a closet, and nobody by to perceive them. I answer you may so, there is no difficulty in it; but what is all this, I beseech you, more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of anyone that may perceive them?
Стр. 57 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view...
Стр. 61 - I do not argue against the existence of any one thing that we can apprehend either by sense or reflection. That the things I see with my eyes and touch with my hands do exist, really exist, I make not the least question. The only thing whose existence we deny is that which philosophers call matter or corporeal substance.
Стр. 61 - There is a rerum natura, and the distinction between realities and chimeras retains its full force.
Стр. 98 - We may be said to have some knowledge or notion of our own minds, of spirits and active beings, whereof in a strict sense we have not ideas. In like manner we know and have a notion of relations between things or ideas — which relations are distinct from the ideas or things related, inasmuch as the latter may be perceived by us without our perceiving the former.