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THE

CHRISTIAN'S PATTERN;

OR,

A TREATISE

ON THE

IMITATION OF CHRIST.

WRITTEN IN LATIN

BY THOMAS A KEMPIS.

ABRIDGED, AND PUBLISHED IN ENGLISH,

BY THE REV. JOHN WESLEY, A.M.

SOMETIME FELLOW OF LINCOLN COLLEGE, OXFORD,

HALIFAX

PRINTED AND PUBLISHED BY WILLIAM MILNER,

CHEAPSIDE

MDCCCXLV.

138.1.544.

PREFACE.

As it is impossible for any one to know the usefulness of this Treatise, till he has read it in such a manner as it deserves; instead of heaping up commendations of it, which those who have so read it do not want, and those who have not will not believe, I have transcribed a few plain directions how to read this, or indeed any other religious book, with improvement.

1. Assign some stated time every day for this pious en ployment. If any indispensable business unexpectedly robs you of your hour of retirement, take the next hour for it: when such large portions of each day are so willingly bestowed on bodily refreshments can you scruple allotting some little time daily for the improvement of your immortal soul ?

2. Prepare yourself for reading by purity of intention, whereby you singly aim at your soul's benefit ; and then, in a short ejaculation, beg God's grace to enlighten your understanding, and dispose your heart for receiving what you read; and that you may both know what he requires of you, and seriously resolve to execute his will when known.

3. Be sure to read, not curiously and hastily, but leisurely, and with great attention; and with proper iutervals and pauses, that you may allow time for the enlightenings of divine grace. Stop every now and then, to recollect what you have read, and consider how to

reduce it to practice. Farther, let your reading be continued and regular, not rambling and desultory. It shows a vitiated palate, to taste of many dishes without fixing upon, or being satisfied with, any: not but what it will be of great service to read over and over those passages which more nearly concern yourself, and more closely affect your own passions and inclinations ; especially if you add a particular examination upon each.

4. Labour for a temper correspondent to what you read: otherwise it will prove empty and unprofitable, while it only enlightens your understanding, without influencing your will, or inflaming your affections. Therefore intersperse here and there, pious aspirations to God, and petitions for his grace. Select also any remarkable sayings or advices, treasuring them up in your memory to ruminate and consider on; which you may either in time of need draw forth, as an arrow from a quiver against temptation, against this or that vice which you are more particularly addicted to; or make use of as incitements to humility, patience, the love of God, or any virtue.

5. Conclude all with a short ejaculation to God; that he would preserve and prosper his good seed sown in your heart, that it may bring forth its fruit in due season. And think not this will take up too much of your time; for you can never bestow it to so good advantage.

CONTENTS.

17

8. Avoiding superluity of words

17

9. Obtaining peace, and zeal for improvement 18

10. The usefulness of adversity

19

11. Avoiding rash judgment

22

12. Of works done out of charity

23

13. Bearing with the defects of others

24

14. Examples of the holy fathers

26

15. Love of solitude and silence

28

16. Compunction of heart

31

17. Meditation of death

33

18. Of judgment, and the punishment of sin

36

19. The zealous amendment of our whole life...... 37

BOOK II.

1. Of the inward life .......

2. Humble submission .....

3. Of a good and peaceable man .....

39

42

43

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