A philosophical dictionary, from the Fr. [by J.G. Gurton].1824 |
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Стр. 2
... mean , by saying in the beginning of his work , " the Persian historians relate that the Phenicians were the authors of all the wars . From the Red Sea they entered ours , " & c . ? It would seem that the Phenicians having embarked at ...
... mean , by saying in the beginning of his work , " the Persian historians relate that the Phenicians were the authors of all the wars . From the Red Sea they entered ours , " & c . ? It would seem that the Phenicians having embarked at ...
Стр. 14
... means of directly perceiving dis- tances , as we have of ascertaining by the touch whether a body is hard or soft ; by the taste if it is bitter or sweet ; or by the ear whether of two sounds the one is grave and the other lively . For ...
... means of directly perceiving dis- tances , as we have of ascertaining by the touch whether a body is hard or soft ; by the taste if it is bitter or sweet ; or by the ear whether of two sounds the one is grave and the other lively . For ...
Стр. 19
... means of knowing extent in length , breadth , and depth , and a pure spirit perhaps would not know it , unless God revealed it to him . It is very difficult , in our understanding , to separate the extent of an object from its colour ...
... means of knowing extent in length , breadth , and depth , and a pure spirit perhaps would not know it , unless God revealed it to him . It is very difficult , in our understanding , to separate the extent of an object from its colour ...
Стр. 33
... mean ? All that is clear is , that the souls of the receivers fared better than the soul of the giver , who to save it was obliged to deprive herself of all she possessed in favour of her physicians . In short , in 1102 a sovereign was ...
... mean ? All that is clear is , that the souls of the receivers fared better than the soul of the giver , who to save it was obliged to deprive herself of all she possessed in favour of her physicians . In short , in 1102 a sovereign was ...
Стр. 56
... mean the same thing as grace . The word grace applies particularly to the countenance ; and we do not say an elegant face , as we say elegant contours ; the reason is , that grace always relates to something in motion , and it is in the ...
... mean the same thing as grace . The word grace applies particularly to the countenance ; and we do not say an elegant face , as we say elegant contours ; the reason is , that grace always relates to something in motion , and it is in the ...
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Часто встречающиеся слова и выражения
admit adore Æsop afterwards ancient animals antiquity appear astonishing beautiful believe bishop Cæsar CALCHAS called christian church Cicero court crimes Descartes dispute divine DONDINDAC earth Egypt Egyptians elegant eloquence emblem emperor Epictetus Epicurus eternal existence expression eyes fables faith fanaticism fanatics father favour figure final causes France Franks French Gauls genii genius Gerar give glory gods gospel grace Greek heaven Herodotus Hesiod holy honour human hundred idea imagination jansenists jesuit Jesus Christ Jews Julius Cæsar Jupiter king labour language laws liberty LOGOMACHOS Lord Louis XIV Lucretius manner matter mind nation nature necessary never opinion Ovid passage person philosophers Plato poet pope possess present pretended priest prince reason received religion ridiculous Romans Rome Scythian sense serpent signifies soul sovereign speak species Tertullian thee things thou tion truth verses virtue Visigoths Voltaire word
Популярные отрывки
Стр. 133 - Viselli : 105 est modus in rebus, sunt certi denique fines, quos ultra citraque nequit consistere rectum.
Стр. 146 - Then said all the trees unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Стр. 52 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Стр. 90 - And there shall be signs in the sun, and in the moon, and in the stars ; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory.
Стр. 48 - And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day...
Стр. 74 - In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity, the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar ; and the hand of the LORD was there upon him.
Стр. 294 - And the Lord came down to see the city and the tower which the children of men builded.
Стр. 52 - And there arose a great cry : and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man : but if a spirit or an angel hath spoken to him, let us not fight against God.
Стр. 312 - ... that the square of the hypothenuse is equal to the squares of the sides.
Стр. 71 - My beloved put in his hand by the hole of the door, and my bowels were moved for him.