The posthumous works of Jeremiah Seed, publ. by J. Hall1770 |
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Стр. 1
... Account of Things . There are at least as ftrong Proofs for the Genuine- nefs even of the controverted Books of Scripture , as there are for that of any un- controverted Book in Pagan Antiquity . But let us fuppofe it to be , what it is ...
... Account of Things . There are at least as ftrong Proofs for the Genuine- nefs even of the controverted Books of Scripture , as there are for that of any un- controverted Book in Pagan Antiquity . But let us fuppofe it to be , what it is ...
Стр. 2
... . His Art confifts in laying the Scene at a great Distance , in giving general , confused and undiftinguished Accounts of Things , and ând in skulking behind a thousand Evafions , SER M. 2 Moral Certainty a fufficient Ground.
... . His Art confifts in laying the Scene at a great Distance , in giving general , confused and undiftinguished Accounts of Things , and ând in skulking behind a thousand Evafions , SER M. 2 Moral Certainty a fufficient Ground.
Стр. 13
... Account for it . A long continued Succeffion of wonder- ful Works , many of them faid to have been performed in Places of the greatest Resort , ( as any one that reads the Gospels and Acts of the Apostles may find ) must have laid open ...
... Account for it . A long continued Succeffion of wonder- ful Works , many of them faid to have been performed in Places of the greatest Resort , ( as any one that reads the Gospels and Acts of the Apostles may find ) must have laid open ...
Стр. 15
... Account can be given , why the Chief Priefts and Rulers , who could fuborn the Soldiers to tell a fenfeless Falf- hood about the Refurrection , did not at- tempt to disprove the other marvellous Facts , though convinced that they were ...
... Account can be given , why the Chief Priefts and Rulers , who could fuborn the Soldiers to tell a fenfeless Falf- hood about the Refurrection , did not at- tempt to disprove the other marvellous Facts , though convinced that they were ...
Стр. 21
... Account , when not only a poffible , but an easy and fatisfactory Ac- count may be given of it . They are obliged to allow that an Effect was brought about without a Cause , or what is the fame Thing , without a Cause proportionate to ...
... Account , when not only a poffible , but an easy and fatisfactory Ac- count may be given of it . They are obliged to allow that an Effect was brought about without a Cause , or what is the fame Thing , without a Cause proportionate to ...
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abfolute Abfurdities affert againſt anſwer becauſe beſt bleffed Cafe Cauſe Charity Chriftianity confequently confider Confideration confifts Converfation Courſe Creatures Defign Defire Deity Demonftration diftinct diftinguiſhed Divine Nature Doctrine eafy Effence effential eternal Evil Exiftence Exiſtence faid fame farther fatisfy feem felves feven feveral fhall fhew fhort fhould fince firft firſt fome fometimes ftand ftill ftrong fuch fuffer fufficient fuperior fuppofe fure God's Goodneſs greateſt Happineſs Heart Heaven himſelf human IIdly impoffible Impreffions infinite Inftance Irreligion itſelf juft laft leaft leaſt lefs Meaſure Mind moft moral moſt muft muſt Nation neceffarily neceffary Neceffity never Number obferve Object Occafion ourſelves Paffion Perfon pleaſed Pleaſure poffible Power prefent Proofs Puniſhment Queſtion Reaſon reft Religion Saviour ſay Scripture ſeems Senfe Senſe SERM ſhall ſome Soul ſpeak Spirit Subftance Suppofition thefe themſelves theſe Thing thofe thoſe thou Thoughts tion Truth Underſtanding univerfal uſe Virtue whofe Wiſdom World
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Стр. 176 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Стр. 174 - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
Стр. 484 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he...
Стр. 251 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
Стр. 308 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Стр. 312 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Стр. 251 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
Стр. 173 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
Стр. 266 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
Стр. 102 - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.